第7章

Thefreedomoftheactofwill,however,isnottobedefinedasalibertyofindifference(libertasindifferentae),that,is,asacapacityofchoosingtoactfororagainstthelaw。Thevoluntaryprocess,indeed,viewedasaphenomenalappearance,givesmanyexamplesofthischoosinginexperience;andsomehaveaccordinglysodefinedthefree—will。Forfreedom,asitisfirstmadeknowablebythemorallaw,isknownonlyasanegativepropertyinus,asconstitutedbythefactofnotbeingnecessitatedtoactbysensibleprinciplesofdetermination。Regardedasanoumenalreality,however,inreferencetomanasapurerationalintelligence,theactofthewillcannotbeatalltheoreticallyexhibited;norcanitthereforebeexplainedhowthispowercanactnecessitatinglyinrelationtothesensibleactivityintheprocessofchoice,orconsequentlyinwhatthepositivequalityoffreedomconsists。Onlythusmuchwecanseeintoandcomprehend,thatalthoughman,asabeingbelongingtotheworldofsense,exhibits—asexperienceshows—acapacityofchoosingnotonlyconformablytothelawbutalsocontrarytoit,hisfreedomasarationalbeingbelongingtotheworldofintelligencecannotbedefinedbyreferencemerelytosensibleappearances。Forsensiblephenomenacannotmakeasuper—sensibleobject—suchasfree—willis—intelligible;norcanfreedomeverbeplacedinthemerefactthattherationalsubjectcanmakeachoiceinconflictwithhisownlaw—givingreason,althoughexperiencemayprovethatithappensoftenenough,notwithstandingourinabilitytoconceivehowitispossible。Foritisonethingtoadmitapropositionasbasedonexperience,andanotherthingtomakeitthedefiningprincipleandtheuniversaldifferentiatingmarkoftheactoffree—will,initsdistinctionfromthearbitriumbrutums。

servum;becausetheempiricalpropositiondoesnotassertthatanyparticularcharacteristicnecessarilybelongstotheconceptioninquestion,butthisisrequisiteintheprocessofdefinition。

Freedominrelationtotheinternallegislationofreasoncanalonebeproperlycalledapower;thepossibilityofdivergingfromthelawthusgivenisanincapacityorwantofpower。Howthencantheformerbedefinedbythelatter?Itcouldonlybebyadefinitionwhichwouldaddtothepracticalconceptionofthefree—will,itsexerciseasshownbyexperience;butthiswouldbeahybriddefinitionwhichwouldexhibittheconceptioninafalselight。

Amorallypracticallawisapropositionwhichcontainsacategoricalimperativeorcommand。Hewhocommandsbyalaw(imperans)

isthelawgiverorlegislator。Heistheauthoroftheobligationthataccompaniesthelaw,butheisnotalwaystheauthorofthelawitself。Inthelattercase,thelawwouldbepositive,contingent,andarbitrary。ThelawwhichisimposeduponusaprioriandunconditionallybyourownreasonmayalsobeexpressedasproceedingfromthewillofasupremelawgiverortheDivinewill。

Suchawillassupremecanconsequentlyhaveonlyrightsandnotduties;anditonlyindicatestheideaofamoralbeingwhosewillislawforall,withoutconceivingofhimastheauthorofthatwill。

Imputation,inthemoralsense,isthejudgementbywhichanyoneisdeclaredtobetheauthororfreecauseofanactionwhichisthenregardedashismoralfactordeed,andissubjectedtolaw。Whenthejudgementlikewiselaysdownthejuridicalconsequencesofthedeed,itisjudicialorvalid(imputatiojudiciarias。valida);

otherwiseitwouldbeonlyadjudicativeordeclaratory(imputatiodijudicatoria)。Thatperson—individualorcollective—whoisinvestedwiththerighttoimputeactionsjudicially,iscalledajudgeoracourt(judexs。forum)。

Whenanyonedoes,inconformitywithduty,morethanhecanbecompelledtodobythelaw,itissaidtobemeritorious(meritum)。

Whatisdoneonlyinexactconformitywiththelaw,iswhatisdue(debitum)。Andwhenlessisdonethancanbedemandedtobedonebythelaw,theresultismoraldemerit(demeritum)orculpability。

Thejuridicaleffectorconsequenceofaculpableactofdemeritispunishment(paena);thatofameritoriousactisreward(praemium),assumingthatthisrewardwaspromisedinthelawandthatitformedthemotiveoftheaction。Thecoincidenceorexactconformityofconducttowhatisduehasnojuridicaleffect。Benevolentremuneration(remuneratios。repensiobenefica)hasnoplaceinjuridicalrelations。

Thegoodorbadconsequencesarisingfromtheperformanceofanobligatedaction—asalsotheconsequencesarisingfromfailingtoperformameritoriousaction—cannotbeimputedtotheagent(modusimputationistollens)。Thegoodconsequencesofameritoriousaction—

asalsothebadconsequencesofawrongfulaction—maybeimputedtotheagent(modusimputationisponeus)。

Thedegreeoftheimputabilityofactionsistobereckonedaccordingtothemagnitudeofthehindrancesorobstacleswhichithasbeennecessaryforthemtoovercome。Thegreaterthenaturalhindrancesinthesphereofsense,andthelessthemoralhindranceofduty,somuchthemoreisagooddeedimputedasmeritorious。Thismaybeseenbyconsideringsuchexamplesasrescuingamanwhoisanentirestrangerfromgreatdistress,andatveryconsiderablesacrifice。Conversely,thelessthenaturalhindrance,andthegreaterthehindranceonthegroundofduty,somuchthemoreisatransgressionimputableasculpable。Hencethestateofmindoftheagentordoerofadeedmakesadifferenceinimputingitsconsequences,accordingashediditinpassionorperformeditwithcoolnessanddeliberation。