第4章

GILBERT。Yes,anationofart-critics。ButIdon’twishtodestroythedelightfullyunrealpicturethatyouhavedrawnoftherelationoftheHellenicartisttotheintellectualspiritofhisage。Togiveanaccuratedescriptionofwhathasneveroccurredisnotmerelytheproperoccupationofthehistorian,buttheinalienableprivilegeofanymanofpartsandculture。StilllessdoIdesiretotalklearnedly。Learnedconversationiseithertheaffectationoftheignorantortheprofessionofthementallyunemployed。And,asforwhatiscalledimprovingconversation,thatismerelythefoolishmethodbywhichthestillmorefoolishphilanthropistfeeblytriestodisarmthejustrancourofthecriminalclasses。No:letmeplaytoyousomemadscarletthingbyDvorek。Thepallidfiguresonthetapestryaresmilingatus,andtheheavyeyelidsofmybronzeNarcissusarefoldedinsleep。

Don’tletusdiscussanythingsolemnly。Iambuttooconsciousofthefactthatweareborninanagewhenonlythedullaretreatedseriously,andIliveinterrorofnotbeingmisunderstood。Don’tdegrademeintothepositionofgivingyouusefulinformation。

Educationisanadmirablething,butitiswelltorememberfromtimetotimethatnothingthatisworthknowingcanbetaught。

ThroughthepartedcurtainsofthewindowIseethemoonlikeaclippedpieceofsilver。Likegildedbeesthestarsclusterroundher。Theskyisahardhollowsapphire。Letusgooutintothenight。Thoughtiswonderful,butadventureismorewonderfulstill。WhoknowsbutwemaymeetPrinceFlorizelofBohemia,andhearthefairCubantellusthatsheisnotwhatsheseems?

ERNEST。Youarehorriblywilful。Iinsistonyourdiscussingthismatterwithme。YouhavesaidthattheGreekswereanationofart-critics。Whatart-criticismhavetheyleftus?

GILBERT。MydearErnest,evenifnotasinglefragmentofart-

criticismhadcomedowntousfromHellenicorHellenisticdays,itwouldbenonethelesstruethattheGreekswereanationofart-

critics,andthattheyinventedthecriticismofartjustastheyinventedthecriticismofeverythingelse。For,afterall,whatisourprimarydebttotheGreeks?Simplythecriticalspirit。And,thisspirit,whichtheyexercisedonquestionsofreligionandscience,ofethicsandmetaphysics,ofpoliticsandeducation,theyexercisedonquestionsofartalso,and,indeed,ofthetwosupremeandhighestarts,theyhaveleftusthemostflawlesssystemofcriticismthattheworldhaseverseen。

ERNEST。Butwhatarethetwosupremeandhighestarts?

GILBERT。LifeandLiterature,lifeandtheperfectexpressionoflife。Theprinciplesoftheformer,aslaiddownbytheGreeks,wemaynotrealiseinanagesomarredbyfalseidealsasourown。

Theprinciplesofthelatter,astheylaidthemdown,are,inmanycases,sosubtlethatwecanhardlyunderstandthem。Recognisingthatthemostperfectartisthatwhichmostfullymirrorsmaninallhisinfinitevariety,theyelaboratedthecriticismoflanguage,consideredinthelightofthemerematerialofthatart,toapointtowhichwe,withouraccentualsystemofreasonableoremotionalemphasis,canbarelyifatallattain;studying,forinstance,themetricalmovementsofaproseasscientificallyasamodernmusicianstudiesharmonyandcounterpoint,and,Ineedhardlysay,withmuchkeeneraestheticinstinct。Inthistheywereright,astheywererightinallthings。Sincetheintroductionofprinting,andthefataldevelopmentofthehabitofreadingamongstthemiddleandlowerclassesofthiscountry,therehasbeenatendencyinliteraturetoappealmoreandmoretotheeye,andlessandlesstotheearwhichisreallythesensewhich,fromthestandpointofpureart,itshouldseektoplease,andbywhosecanonsofpleasureitshouldabidealways。EventheworkofMr。

Pater,whois,onthewhole,themostperfectmasterofEnglishprosenowcreatingamongstus,isoftenfarmorelikeapieceofmosaicthanapassageinmusic,andseems,hereandthere,tolackthetruerhythmicallifeofwordsandthefinefreedomandrichnessofeffectthatsuchrhythmicallifeproduces。We,infact,havemadewritingadefinitemodeofcomposition,andhavetreateditasaformofelaboratedesign。TheGreeks,upontheotherhand,regardedwritingsimplyasamethodofchronicling。Theirtestwasalwaysthespokenwordinitsmusicalandmetricalrelations。Thevoicewasthemedium,andtheearthecritic。IhavesometimesthoughtthatthestoryofHomer’sblindnessmightbereallyanartisticmyth,createdincriticaldays,andservingtoremindus,notmerelythatthegreatpoetisalwaysaseer,seeinglesswiththeeyesofthebodythanhedoeswiththeeyesofthesoul,butthatheisatruesingeralso,buildinghissongoutofmusic,repeatingeachlineoverandoveragaintohimselftillhehascaughtthesecretofitsmelody,chauntingindarknessthewordsthatarewingedwithlight。Certainly,whetherthisbesoornot,itwastohisblindness,asanoccasion,ifnotasacause,thatEngland’sgreatpoetowedmuchofthemajesticmovementandsonoroussplendourofhislaterverse。WhenMiltoncouldnolongerwritehebegantosing。WhowouldmatchthemeasuresofCOMUSwiththemeasuresofSAMSONAGONISTES,orofPARADISELOSTorREGAINED?

WhenMiltonbecameblindhecomposed,aseveryoneshouldcompose,withthevoicepurely,andsothepipeorreedofearlierdaysbecamethatmightymany-stoppedorganwhoserichreverberantmusichasallthestatelinessofHomericverse,ifitseeksnottohaveitsswiftness,andistheoneimperishableinheritanceofEnglishliteraturesweepingthroughalltheages,becauseabovethem,andabidingwithusever,beingimmortalinitsform。Yes:writinghasdonemuchharmtowriters。Wemustreturntothevoice。Thatmustbeourtest,andperhapsthenweshallbeabletoappreciatesomeofthesubtletiesofGreekart-criticism。

Asitnowis,wecannotdoso。Sometimes,whenIhavewrittenapieceofprosethatIhavebeenmodestenoughtoconsiderabsolutelyfreefromfault,adreadfulthoughtcomesovermethatI

mayhavebeenguiltyoftheimmoraleffeminacyofusingtrochaicandtribrachicmovements,acrimeforwhichalearnedcriticoftheAugustanagecensureswithmostjustseveritythebrilliantifsomewhatparadoxicalHegesias。IgrowcoldwhenIthinkofit,andwondertomyselfiftheadmirableethicaleffectoftheproseofthatcharmingwriter,whoonceinaspiritofrecklessgenerositytowardstheuncultivatedportionofourcommunityproclaimedthemonstrousdoctrinethatconductisthree-fourthsoflife,willnotsomedaybeentirelyannihilatedbythediscoverythatthepaeonshavebeenwronglyplaced。

ERNEST。Ah!nowyouareflippant。

GILBERT。WhowouldnotbeflippantwhenheisgravelytoldthattheGreekshadnoart-critics?IcanunderstanditbeingsaidthattheconstructivegeniusoftheGreekslostitselfincriticism,butnotthattheracetowhomweowethecriticalspiritdidnotcriticise。YouwillnotaskmetogiveyouasurveyofGreekartcriticismfromPlatotoPlotinus。Thenightistoolovelyforthat,andthemoon,ifsheheardus,wouldputmoreashesonherfacethanaretherealready。Butthinkmerelyofoneperfectlittleworkofaestheticcriticism,Aristotle’sTREATISEONPOETRY。

Itisnotperfectinform,foritisbadlywritten,consistingperhapsofnotesdotteddownforanartlecture,orofisolatedfragmentsdestinedforsomelargerbook,butintemperandtreatmentitisperfect,absolutely。Theethicaleffectofart,itsimportancetoculture,anditsplaceintheformationofcharacter,hadbeendoneonceforallbyPlato;butherewehavearttreated,notfromthemoral,butfromthepurelyaestheticpointofview。Platohad,ofcourse,dealtwithmanydefinitelyartisticsubjects,suchastheimportanceofunityinaworkofart,thenecessityfortoneandharmony,theaestheticvalueofappearances,therelationofthevisibleartstotheexternalworld,andtherelationoffictiontofact。Hefirstperhapsstirredinthesoulofmanthatdesirethatwehavenotyetsatisfied,thedesiretoknowtheconnectionbetweenBeautyandTruth,andtheplaceofBeautyinthemoralandintellectualorderoftheKosmos。Theproblemsofidealismandrealism,ashesetsthemforth,mayseemtomanytobesomewhatbarrenofresultinthemetaphysicalsphereofabstractbeinginwhichheplacesthem,buttransferthemtothesphereofart,andyouwillfindthattheyarestillvitalandfullofmeaning。ItmaybethatitisasacriticofBeautythatPlatoisdestinedtolive,andthatbyalteringthenameofthesphereofhisspeculationweshallfindanewphilosophy。ButAristotle,likeGoethe,dealswithartprimarilyinitsconcretemanifestations,takingTragedy,forinstance,andinvestigatingthematerialituses,whichislanguage,itssubject-

matter,whichislife,themethodbywhichitworks,whichisaction,theconditionsunderwhichitrevealsitself,whicharethoseoftheatricpresentation,itslogicalstructure,whichisplot,anditsfinalaestheticappeal,whichistothesenseofbeautyrealisedthroughthepassionsofpityandawe。Thatpurificationandspiritualisingofthenaturewhichhecalls[Greektextwhichcannotbereproduced]is,asGoethesaw,essentiallyaesthetic,andisnotmoral,asLessingfancied。Concerninghimselfprimarilywiththeimpressionthattheworkofartproduces,Aristotlesetshimselftoanalysethatimpression,toinvestigateitssource,toseehowitisengendered。Asaphysiologistandpsychologist,heknowsthatthehealthofafunctionresidesinenergy。Tohaveacapacityforapassionandnottorealiseit,istomakeoneselfincompleteandlimited。ThemimicspectacleoflifethatTragedyaffordscleansesthebosomofmuch’perilousstuff,’andbypresentinghighandworthyobjectsfortheexerciseoftheemotionspurifiesandspiritualisestheman;nay,notmerelydoesitspiritualisehim,butitinitiateshimalsointonoblefeelingsofwhichhemightelsehaveknownnothing,theword[Greektextwhichcannotbereproduced]having,ithassometimesseemedtome,adefiniteallusiontotheriteofinitiation,ifindeedthatbenot,asIamoccasionallytemptedtofancy,itstrueandonlymeaninghere。Thisisofcourseamereoutlineofthebook。Butyouseewhataperfectpieceofaestheticcriticismitis。WhoindeedbutaGreekcouldhaveanalysedartsowell?Afterreadingit,onedoesnotwonderanylongerthatAlexandriadevoteditselfsolargelytoart-criticism,andthatwefindtheartistictemperamentsofthedayinvestigatingeveryquestionofstyleandmanner,discussingthegreatAcademicschoolsofpainting,forinstance,suchastheschoolofSicyon,thatsoughttopreservethedignifiedtraditionsoftheantiquemode,ortherealisticandimpressionistschools,thataimedatreproducingactuallife,ortheelementsofidealityinportraiture,ortheartisticvalueoftheepicforminanagesomodernastheirs,orthepropersubject-matterfortheartist。Indeed,Ifearthattheinartistictemperamentsofthedaybusiedthemselvesalsoinmattersofliteratureandart,fortheaccusationsofplagiarismwereendless,andsuchaccusationsproceedeitherfromthethincolourlesslipsofimpotence,orfromthegrotesquemouthsofthosewho,possessingnothingoftheirown,fancythattheycangainareputationforwealthbycryingoutthattheyhavebeenrobbed。

AndIassureyou,mydearErnest,thattheGreekschatteredaboutpaintersquiteasmuchaspeopledonowadays,andhadtheirprivateviews,andshillingexhibitions,andArtsandCraftsguilds,andPre-Raphaelitemovements,andmovementstowardsrealism,andlecturedaboutart,andwroteessaysonart,andproducedtheirart-historians,andtheirarchaeologists,andalltherestofit。

Why,eventhetheatricalmanagersoftravellingcompaniesbroughttheirdramaticcriticswiththemwhentheywentontour,andpaidthemveryhandsomesalariesforwritinglaudatorynotices。

Whatever,infact,ismoderninourlifeweowetotheGreeks。

Whateverisananachronismisduetomediaevalism。ItistheGreekswhohavegivenusthewholesystemofart-criticism,andhowfinetheircriticalinstinctwas,maybeseenfromthefactthatthematerialtheycriticisedwithmostcarewas,asIhavealreadysaid,language。Forthematerialthatpainterorsculptorusesismeagreincomparisonwiththatofwords。Wordshavenotmerelymusicassweetasthatofviolandlute,colourasrichandvividasanythatmakeslovelyforusthecanvasoftheVenetianortheSpaniard,andplasticformnolesssureandcertainthanthatwhichrevealsitselfinmarbleorinbronze,butthoughtandpassionandspiritualityaretheirsalso,aretheirsindeedalone。IftheGreekshadcriticisednothingbutlanguage,theywouldstillhavebeenthegreatart-criticsoftheworld。Toknowtheprinciplesofthehighestartistoknowtheprinciplesofallthearts。

ButIseethatthemoonishidingbehindasulphur-colouredcloud。

Outofatawnymaneofdriftshegleamslikealion’seye。SheisafraidthatIwilltalktoyouofLucianandLonginus,ofQuinctilianandDionysius,ofPlinyandFrontoandPausanias,ofallthosewhointheantiqueworldwroteorlectureduponartmatters。Sheneednotbeafraid。Iamtiredofmyexpeditionintothedim,dullabyssoffacts。Thereisnothingleftformenowbutthedivine[Greektextwhichcannotbereproduced]ofanothercigarette。Cigaretteshaveatleastthecharmofleavingoneunsatisfied。

ERNEST。Tryoneofmine。Theyarerathergood。IgetthemdirectfromCairo。TheonlyuseofourATTACHESisthattheysupplytheirfriendswithexcellenttobacco。Andasthemoonhashiddenherself,letustalkalittlelonger。IamquitereadytoadmitthatIwaswronginwhatIsaidabouttheGreeks。Theywere,asyouhavepointedout,anationofart-critics。Iacknowledgeit,andIfeelalittlesorryforthem。Forthecreativefacultyishigherthanthecritical。Thereisreallynocomparisonbetweenthem。

GILBERT。Theantithesisbetweenthemisentirelyarbitrary。

Withoutthecriticalfaculty,thereisnoartisticcreationatall,worthyofthename。Youspokealittlewhileagoofthatfinespiritofchoiceanddelicateinstinctofselectionbywhichtheartistrealiseslifeforus,andgivestoitamomentaryperfection。Well,thatspiritofchoice,thatsubtletactofomission,isreallythecriticalfacultyinoneofitsmostcharacteristicmoods,andnoonewhodoesnotpossessthiscriticalfacultycancreateanythingatallinart。Arnold’sdefinitionofliteratureasacriticismoflifewasnotveryfelicitousinform,butitshowedhowkeenlyherecognisedtheimportanceofthecriticalelementinallcreativework。

ERNEST。Ishouldhavesaidthatgreatartistsworkunconsciously,thattheywere’wiserthantheyknew,’as,Ithink,Emersonremarkssomewhere。

GILBERT。Itisreallynotso,Ernest。Allfineimaginativeworkisself-consciousanddeliberate。Nopoetsingsbecausehemustsing。Atleast,nogreatpoetdoes。Agreatpoetsingsbecausehechoosestosing。Itissonow,andithasalwaysbeenso。Wearesometimesapttothinkthatthevoicesthatsoundedatthedawnofpoetryweresimpler,fresher,andmorenaturalthanours,andthattheworldwhichtheearlypoetslookedat,andthroughwhichtheywalked,hadakindofpoeticalqualityofitsown,andalmostwithoutchangingcouldpassintosong。ThesnowliesthicknowuponOlympus,anditssteepscarpedsidesarebleakandbarren,butonce,wefancy,thewhitefeetoftheMusesbrushedthedewfromtheanemonesinthemorning,andateveningcameApollotosingtotheshepherdsinthevale。Butinthiswearemerelylendingtootherageswhatwedesire,orthinkwedesire,forourown。Ourhistoricalsenseisatfault。Everycenturythatproducespoetryis,sofar,anartificialcentury,andtheworkthatseemstoustobethemostnaturalandsimpleproductofitstimeisalwaystheresultofthemostself-consciouseffort。Believeme,Ernest,thereisnofineartwithoutself-consciousness,andself-

consciousnessandthecriticalspiritareone。

ERNEST。Iseewhatyoumean,andthereismuchinit。Butsurelyyouwouldadmitthatthegreatpoemsoftheearlyworld,theprimitive,anonymouscollectivepoems,weretheresultoftheimaginationofraces,ratherthanoftheimaginationofindividuals?

GILBERT。Notwhentheybecamepoetry。Notwhentheyreceivedabeautifulform。Forthereisnoartwherethereisnostyle,andnostylewherethereisnounity,andunityisoftheindividual。

NodoubtHomerhadoldballadsandstoriestodealwith,asShakespearehadchroniclesandplaysandnovelsfromwhichtowork,buttheyweremerelyhisroughmaterial。Hetookthem,andshapedthemintosong。Theybecomehis,becausehemadethemlovely。

Theywerebuiltoutofmusic,Andsonotbuiltatall,Andthereforebuiltforever。

Thelongeronestudieslifeandliterature,themorestronglyonefeelsthatbehindeverythingthatiswonderfulstandstheindividual,andthatitisnotthemomentthatmakestheman,butthemanwhocreatestheage。Indeed,Iaminclinedtothinkthateachmythandlegendthatseemstoustospringoutofthewonder,orterror,orfancyoftribeandnation,wasinitsorigintheinventionofonesinglemind。Thecuriouslylimitednumberofthemythsseemstometopointtothisconclusion。Butwemustnotgooffintoquestionsofcomparativemythology。Wemustkeeptocriticism。AndwhatIwanttopointoutisthis。Anagethathasnocriticismiseitheranageinwhichartisimmobile,hieratic,andconfinedtothereproductionofformaltypes,oranagethatpossessesnoartatall。Therehavebeencriticalagesthathavenotbeencreative,intheordinarysenseoftheword,agesinwhichthespiritofmanhassoughttosetinorderthetreasuresofhistreasure-house,toseparatethegoldfromthesilver,andthesilverfromthelead,tocountoverthejewels,andtogivenamestothepearls。Buttherehasneverbeenacreativeagethathasnotbeencriticalalso。Foritisthecriticalfacultythatinventsfreshforms。Thetendencyofcreationistorepeatitself。

Itistothecriticalinstinctthatweoweeachnewschoolthatspringsup,eachnewmouldthatartfindsreadytoitshand。ThereisreallynotasingleformthatartnowusesthatdoesnotcometousfromthecriticalspiritofAlexandria,wheretheseformswereeitherstereotypedorinventedormadeperfect。IsayAlexandria,notmerelybecauseitwastherethattheGreekspiritbecamemostself-conscious,andindeedultimatelyexpiredinscepticismandtheology,butbecauseitwastothatcity,andnottoAthens,thatRometurnedforhermodels,anditwasthroughthesurvival,suchasitwas,oftheLatinlanguagethatculturelivedatall。When,attheRenaissance,GreekliteraturedawneduponEurope,thesoilhadbeeninsomemeasurepreparedforit。But,togetridofthedetailsofhistory,whicharealwayswearisomeandusuallyinaccurate,letussaygenerally,thattheformsofarthavebeenduetotheGreekcriticalspirit。Toitweowetheepic,thelyric,theentiredramaineveryoneofitsdevelopments,includingburlesque,theidyll,theromanticnovel,thenovelofadventure,theessay,thedialogue,theoration,thelecture,forwhichperhapsweshouldnotforgivethem,andtheepigram,inallthewidemeaningofthatword。Infact,weoweiteverything,exceptthesonnet,towhich,however,somecuriousparallelsofthought-

movementmaybetracedintheAnthology,Americanjournalism,towhichnoparallelcanbefoundanywhere,andtheballadinshamScotchdialect,whichoneofourmostindustriouswritershasrecentlyproposedshouldbemadethebasisforafinalandunanimouseffortonthepartofoursecond-ratepoetstomakethemselvesreallyromantic。Eachnewschool,asitappears,criesoutagainstcriticism,butitistothecriticalfacultyinmanthatitowesitsorigin。Themerecreativeinstinctdoesnotinnovate,butreproduces。

ERNEST。Youhavebeentalkingofcriticismasanessentialpartofthecreativespirit,andInowfullyacceptyourtheory。Butwhatofcriticismoutsidecreation?Ihaveafoolishhabitofreadingperiodicals,anditseemstomethatmostmoderncriticismisperfectlyvalueless。

GILBERT。Soismostmoderncreativeworkalso。Mediocrityweighingmediocrityinthebalance,andincompetenceapplaudingitsbrother-thatisthespectaclewhichtheartisticactivityofEnglandaffordsusfromtimetotime。Andyet,IfeelIamalittleunfairinthismatter。Asarule,thecritics-Ispeak,ofcourse,ofthehigherclass,ofthoseinfactwhowriteforthesixpennypapers-arefarmoreculturedthanthepeoplewhoseworktheyarecalledupontoreview。Thisis,indeed,onlywhatonewouldexpect,forcriticismdemandsinfinitelymorecultivationthancreationdoes。

ERNEST。Really?

GILBERT。Certainly。Anybodycanwriteathree-volumednovel。Itmerelyrequiresacompleteignoranceofbothlifeandliterature。

ThedifficultythatIshouldfancythereviewerfeelsisthedifficultyofsustaininganystandard。Wherethereisnostyleastandardmustbeimpossible。Thepoorreviewersareapparentlyreducedtobethereportersofthepolice-courtofliterature,thechroniclersofthedoingsofthehabitualcriminalsofart。Itissometimessaidofthemthattheydonotreadallthroughtheworkstheyarecalledupontocriticise。Theydonot。Oratleasttheyshouldnot。Iftheydidso,theywouldbecomeconfirmedmisanthropes,orifImayborrowaphrasefromoneoftheprettyNewnhamgraduates,confirmedwomanthropesfortherestoftheirlives。Norisitnecessary。Toknowthevintageandqualityofawineoneneednotdrinkthewholecask。Itmustbeperfectlyeasyinhalfanhourtosaywhetherabookisworthanythingorworthnothing。Tenminutesarereallysufficient,ifonehastheinstinctforform。Whowantstowadethroughadullvolume?Onetastesit,andthatisquiteenough-morethanenough,Ishouldimagine。Iamawarethattherearemanyhonestworkersinpaintingaswellasinliteraturewhoobjecttocriticismentirely。Theyarequiteright。Theirworkstandsinnointellectualrelationtotheirage。Itbringsusnonewelementofpleasure。Itsuggestsnofreshdepartureofthought,orpassion,orbeauty。Itshouldnotbespokenof。Itshouldbelefttotheoblivionthatitdeserves。

ERNEST。But,mydearfellow-excusemeforinterruptingyou-youseemtometobeallowingyourpassionforcriticismtoleadyouagreatdealtoofar。For,afterall,evenyoumustadmitthatitismuchmoredifficulttodoathingthantotalkaboutit。

GILBERT。Moredifficulttodoathingthantotalkaboutit?Notatall。Thatisagrosspopularerror。Itisverymuchmoredifficulttotalkaboutathingthantodoit。Inthesphereofactuallifethatisofcourseobvious。Anybodycanmakehistory。

Onlyagreatmancanwriteit。Thereisnomodeofaction,noformofemotion,thatwedonotsharewiththeloweranimals。Itisonlybylanguagethatweriseabovethem,oraboveeachother-bylanguage,whichistheparent,andnotthechild,ofthought。

Action,indeed,isalwayseasy,andwhenpresentedtousinitsmostaggravated,becausemostcontinuousform,whichItaketobethatofrealindustry,becomessimplytherefugeofpeoplewhohavenothingwhatsoevertodo。No,Ernest,don’ttalkaboutaction。Itisablindthingdependentonexternalinfluences,andmovedbyanimpulseofwhosenatureitisunconscious。Itisathingincompleteinitsessence,becauselimitedbyaccident,andignorantofitsdirection,beingalwaysatvariancewithitsaim。

Itsbasisisthelackofimagination。Itisthelastresourceofthosewhoknownothowtodream。

ERNEST。Gilbert,youtreattheworldasifitwereacrystalball。

Youholditinyourhand,andreverseittopleaseawilfulfancy。

Youdonothingbutre-writehistory。

GILBERT。Theonedutyweowetohistoryistore-writeit。Thatisnottheleastofthetasksinstoreforthecriticalspirit。

Whenwehavefullydiscoveredthescientificlawsthatgovernlife,weshallrealisethattheonepersonwhohasmoreillusionsthanthedreameristhemanofaction。He,indeed,knowsneithertheoriginofhisdeedsnortheirresults。Fromthefieldinwhichhethoughtthathehadsownthorns,wehavegatheredourvintage,andthefig-treethatheplantedforourpleasureisasbarrenasthethistle,andmorebitter。ItisbecauseHumanityhasneverknownwhereitwasgoingthatithasbeenabletofinditsway。

ERNEST。Youthink,then,thatinthesphereofactionaconsciousaimisadelusion?

GILBERT。Itisworsethanadelusion。Ifwelivedlongenoughtoseetheresultsofouractionsitmaybethatthosewhocallthemselvesgoodwouldbesickenedwithadullremorse,andthosewhomtheworldcallsevilstirredbyanoblejoy。Eachlittlethingthatwedopassesintothegreatmachineoflifewhichmaygrindourvirtuestopowderandmakethemworthless,ortransformoursinsintoelementsofanewcivilisation,moremarvellousandmoresplendidthananythathasgonebefore。Butmenaretheslavesofwords。TheyrageagainstMaterialism,astheycallit,forgettingthattherehasbeennomaterialimprovementthathasnotspiritualisedtheworld,andthattherehavebeenfew,ifany,spiritualawakeningsthathavenotwastedtheworld’sfacultiesinbarrenhopes,andfruitlessaspirations,andemptyortrammellingcreeds。WhatistermedSinisanessentialelementofprogress。

Withoutittheworldwouldstagnate,orgrowold,orbecomecolourless。ByitscuriositySinincreasestheexperienceoftherace。Throughitsintensifiedassertionofindividualism,itsavesusfrommonotonyoftype。Initsrejectionofthecurrentnotionsaboutmorality,itisonewiththehigherethics。Andasforthevirtues!Whatarethevirtues?Nature,M。Renantellsus,careslittleaboutchastity,anditmaybethatitistotheshameoftheMagdalen,andnottotheirownpurity,thattheLucretiasofmodernlifeowetheirfreedomfromstain。Charity,aseventhoseofwhosereligionitmakesaformalparthavebeencompelledtoacknowledge,createsamultitudeofevils。Themereexistenceofconscience,thatfacultyofwhichpeoplepratesomuchnowadays,andaresoignorantlyproud,isasignofourimperfectdevelopment。Itmustbemergedininstinctbeforewebecomefine。Self-denialissimplyamethodbywhichmanarrestshisprogress,andself-sacrificeasurvivalofthemutilationofthesavage,partofthatoldworshipofpainwhichissoterribleafactorinthehistoryoftheworld,andwhichevennowmakesitsvictimsdaybyday,andhasitsaltarsintheland。Virtues!Whoknowswhatthevirtuesare?Notyou。

NotI。Notanyone。Itiswellforourvanitythatweslaythecriminal,forifwesufferedhimtolivehemightshowuswhatwehadgainedbyhiscrime。Itiswellforhispeacethatthesaintgoestohismartyrdom。Heissparedthesightofthehorrorofhisharvest。

ERNEST。Gilbert,yousoundtooharshanote。Letusgobacktothemoregraciousfieldsofliterature。Whatwasityousaid?

Thatitwasmoredifficulttotalkaboutathingthantodoit?

GILBERT(afterapause)。Yes:IbelieveIventureduponthatsimpletruth。SurelyyouseenowthatIamright?Whenmanactsheisapuppet。Whenhedescribesheisapoet。Thewholesecretliesinthat。ItwaseasyenoughonthesandyplainsbywindyIliontosendthenotchedarrowfromthepaintedbow,ortohurlagainsttheshieldofhideandflamelikebrassthelongash-handledspear。ItwaseasyfortheadulterousqueentospreadtheTyriancarpetsforherlord,andthen,ashelaycouchedinthemarblebath,tothrowoverhisheadthepurplenet,andcalltohersmooth-facedlovertostabthroughthemeshesattheheartthatshouldhavebrokenatAulis。ForAntigoneeven,withDeathwaitingforherasherbridegroom,itwaseasytopassthroughthetaintedairatnoon,andclimbthehill,andstrewwithkindlyearththewretchednakedcorsethathadnotomb。Butwhatofthosewhowroteaboutthesethings?Whatofthosewhogavethemreality,andmadethemliveforever?Aretheynotgreaterthanthemenandwomentheysingof?’Hectorthatsweetknightisdead,’andLuciantellsushowinthedimunder-worldMenippussawthebleachingskullofHelen,andmarvelledthatitwasforsogrimafavourthatallthosehornedshipswerelaunched,thosebeautifulmailedmenlaidlow,thosetoweredcitiesbroughttodust。Yet,everydaytheswanlikedaughterofLedacomesoutonthebattlements,andlooksdownatthetideofwar。Thegreybeardswonderatherloveliness,andshestandsbythesideoftheking。Inhischamberofstainedivoryliesherleman。Heispolishinghisdaintyarmour,andcombingthescarletplume。Withsquireandpage,herhusbandpassesfromtenttotent。Shecanseehisbrighthair,andhears,orfanciesthatshehears,thatclearcoldvoice。Inthecourtyardbelow,thesonofPriamisbucklingonhisbrazencuirass。ThewhitearmsofAndromachearearoundhisneck。Hesetshishelmetontheground,lesttheirbabeshouldbefrightened。BehindtheembroideredcurtainsofhispavilionsitsAchilles,inperfumedraiment,whileinharnessofgiltandsilverthefriendofhissoularrayshimselftogoforthtothefight。FromacuriouslycarvenchestthathismotherThetishadbroughttohisship-side,theLordoftheMyrmidonstakesoutthatmysticchalicethatthelipofmanhadnevertouched,andcleansesitwithbrimstone,andwithfreshwatercoolsit,and,havingwashedhishands,fillswithblackwineitsburnishedhollow,andspillsthethickgrape-blooduponthegroundinhonourofHimwhomatDodonabarefootedprophetsworshipped,andpraystoHim,andknowsnotthathepraysinvain,andthatbythehandsoftwoknightsfromTroy,Panthous’son,Euphorbus,whoselove-lockswereloopedwithgold,andthePriamid,thelion-hearted,Patroklus,thecomradeofcomrades,mustmeethisdoom。Phantoms,arethey?Heroesofmistandmountain?Shadowsinasong?No:theyarereal。Action!Whatisaction?Itdiesatthemomentofitsenergy。Itisabaseconcessiontofact。Theworldismadebythesingerforthedreamer。

ERNEST。Whileyoutalkitseemstometobeso。

GILBERT。Itissointruth。OnthemoulderingcitadelofTroyliesthelizardlikeathingofgreenbronze。TheowlhasbuilthernestinthepalaceofPriam。Overtheemptyplainwandershepherdandgoatherdwiththeirflocks,andwhere,onthewine-

surfaced,oilysea,[Greektextwhichcannotbereproduced],asHomercallsit,copper-prowedandstreakedwithvermilion,thegreatgalleysoftheDanaoicameintheirgleamingcrescent,thelonelytunny-fishersitsinhislittleboatandwatchesthebobbingcorksofhisnet。Yet,everymorningthedoorsofthecityarethrownopen,andonfoot,orinhorse-drawnchariot,thewarriorsgoforthtobattle,andmocktheirenemiesfrombehindtheirironmasks。Alldaylongthefightrages,andwhennightcomesthetorchesgleambythetents,andthecressetburnsinthehall。

Thosewholiveinmarbleoronpaintedpanel,knowoflifebutasingleexquisiteinstant,eternalindeedinitsbeauty,butlimitedtoonenoteofpassionoronemoodofcalm。Thosewhomthepoetmakeslivehavetheirmyriademotionsofjoyandterror,ofcourageanddespair,ofpleasureandofsuffering。Theseasonscomeandgoingladorsaddeningpageant,andwithwingedorleadenfeettheyearspassbybeforethem。Theyhavetheiryouthandtheirmanhood,theyarechildren,andtheygrowold。ItisalwaysdawnforSt。Helena,asVeronesesawheratthewindow。ThroughthestillmorningairtheangelsbringherthesymbolofGod’spain。

Thecoolbreezesofthemorningliftthegiltthreadsfromherbrow。OnthatlittlehillbythecityofFlorence,wheretheloversofGiorgionearelying,itisalwaysthesolsticeofnoon,ofnoonmadesolanguorousbysummersunsthathardlycantheslimnakedgirldipintothemarbletanktheroundbubbleofclearglass,andthelongfingersofthelute-playerrestidlyuponthechords。ItistwilightalwaysforthedancingnymphswhomCorotsetfreeamongthesilverpoplarsofFrance。Ineternaltwilighttheymove,thosefraildiaphanousfigures,whosetremulouswhitefeetseemnottotouchthedew-drenchedgrasstheytreadon。Butthosewhowalkinepos,drama,orromance,seethroughthelabouringmonthstheyoungmoonswaxandwane,andwatchthenightfromeveninguntomorningstar,andfromsunriseuntosunsettingcannotetheshiftingdaywithallitsgoldandshadow。Forthem,asforus,theflowersbloomandwither,andtheEarth,thatGreen-

tressedGoddessasColeridgecallsher,altersherraimentfortheirpleasure。Thestatueisconcentratedtoonemomentofperfection。Theimagestaineduponthecanvaspossessesnospiritualelementofgrowthorchange。Iftheyknownothingofdeath,itisbecausetheyknowlittleoflife,forthesecretsoflifeanddeathbelongtothose,andthoseonly,whomthesequenceoftimeaffects,andwhopossessnotmerelythepresentbutthefuture,andcanriseorfallfromapastofgloryorofshame。

Movement,thatproblemofthevisiblearts,canbetrulyrealisedbyLiteraturealone。ItisLiteraturethatshowsusthebodyinitsswiftnessandthesoulinitsunrest。

ERNEST。Yes;Iseenowwhatyoumean。But,surely,thehigheryouplacethecreativeartist,thelowermustthecriticrank。

GILBERT。Whyso?

ERNEST。Becausethebestthathecangiveuswillbebutanechoofrichmusic,adimshadowofclear-outlinedform。Itmay,indeed,bethatlifeischaos,asyoutellmethatitis;thatitsmartyrdomsaremeananditsheroismsignoble;andthatitisthefunctionofLiteraturetocreate,fromtheroughmaterialofactualexistence,anewworldthatwillbemoremarvellous,moreenduring,andmoretruethantheworldthatcommoneyeslookupon,andthroughwhichcommonnaturesseektorealisetheirperfection。Butsurely,ifthisnewworldhasbeenmadebythespiritandtouchofagreatartist,itwillbeathingsocompleteandperfectthattherewillbenothingleftforthecritictodo。Iquiteunderstandnow,andindeedadmitmostreadily,thatitisfarmoredifficulttotalkaboutathingthantodoit。Butitseemstomethatthissoundandsensiblemaxim,whichisreallyextremelysoothingtoone’sfeelings,andshouldbeadoptedasitsmottobyeveryAcademyofLiteratureallovertheworld,appliesonlytotherelationsthatexistbetweenArtandLife,andnottoanyrelationsthattheremaybebetweenArtandCriticism。

GILBERT。But,surely,Criticismisitselfanart。Andjustasartisticcreationimpliestheworkingofthecriticalfaculty,and,indeed,withoutitcannotbesaidtoexistatall,soCriticismisreallycreativeinthehighestsenseoftheword。Criticismis,infact,bothcreativeandindependent。

ERNEST。Independent?

GILBERT。Yes;independent。Criticismisnomoretobejudgedbyanylowstandardofimitationorresemblancethanistheworkofpoetorsculptor。Thecriticoccupiesthesamerelationtotheworkofartthathecriticisesastheartistdoestothevisibleworldofformandcolour,ortheunseenworldofpassionandofthought。Hedoesnotevenrequirefortheperfectionofhisartthefinestmaterials。Anythingwillservehispurpose。AndjustasoutofthesordidandsentimentalamoursofthesillywifeofasmallcountrydoctorinthesqualidvillageofYonville-l’Abbaye,nearRouen,GustaveFlaubertwasabletocreateaclassic,andmakeamasterpieceofstyle,so,fromsubjectsoflittleorofnoimportance,suchasthepicturesinthisyear’sRoyalAcademy,orinanyyear’sRoyalAcademyforthatmatter,Mr。LewisMorris’spoems,M。Ohnet’snovels,ortheplaysofMr。HenryArthurJones,thetruecriticcan,ifitbehispleasuresotodirectorwastehisfacultyofcontemplation,produceworkthatwillbeflawlessinbeautyandinstinctwithintellectualsubtlety。Whynot?Dulnessisalwaysanirresistibletemptationforbrilliancy,andstupidityisthepermanentBESTIATRIONFANSthatcallswisdomfromitscave。

Toanartistsocreativeasthecritic,whatdoessubject-mattersignify?Nomoreandnolessthanitdoestothenovelistandthepainter。Likethem,hecanfindhismotiveseverywhere。Treatmentisthetest。Thereisnothingthathasnotinitsuggestionorchallenge。

ERNEST。ButisCriticismreallyacreativeart?

GILBERT。Whyshoulditnotbe?Itworkswithmaterials,andputsthemintoaformthatisatoncenewanddelightful。Whatmorecanonesayofpoetry?Indeed,Iwouldcallcriticismacreationwithinacreation。Forjustasthegreatartists,fromHomerandAEschylus,downtoShakespeareandKeats,didnotgodirectlytolifefortheirsubject-matter,butsoughtforitinmyth,andlegend,andancienttale,sothecriticdealswithmaterialsthatothershave,asitwere,purifiedforhim,andtowhichimaginativeformandcolourhavebeenalreadyadded。Nay,more,IwouldsaythatthehighestCriticism,beingthepurestformofpersonalimpression,isinitswaymorecreativethancreation,asithasleastreferencetoanystandardexternaltoitself,andis,infact,itsownreasonforexisting,and,astheGreekswouldputit,initself,andtoitself,anend。Certainly,itisnevertrammelledbyanyshacklesofverisimilitude。Noignobleconsiderationsofprobability,thatcowardlyconcessiontothetediousrepetitionsofdomesticorpubliclife,affectitever。

Onemayappealfromfictionuntofact。Butfromthesoulthereisnoappeal。

ERNEST。Fromthesoul?

GILBERT。Yes,fromthesoul。Thatiswhatthehighestcriticismreallyis,therecordofone’sownsoul。Itismorefascinatingthanhistory,asitisconcernedsimplywithoneself。Itismoredelightfulthanphilosophy,asitssubjectisconcreteandnotabstract,realandnotvague。Itistheonlycivilisedformofautobiography,asitdealsnotwiththeevents,butwiththethoughtsofone’slife;notwithlife’sphysicalaccidentsofdeedorcircumstance,butwiththespiritualmoodsandimaginativepassionsofthemind。Iamalwaysamusedbythesillyvanityofthosewritersandartistsofourdaywhoseemtoimaginethattheprimaryfunctionofthecriticistochatterabouttheirsecond-

ratework。Thebestthatonecansayofmostmoderncreativeartisthatitisjustalittlelessvulgarthanreality,andsothecritic,withhisfinesenseofdistinctionandsureinstinctofdelicaterefinement,willprefertolookintothesilvermirrororthroughthewovenveil,andwillturnhiseyesawayfromthechaosandclamourofactualexistence,thoughthemirrorbetarnishedandtheveilbetorn。Hissoleaimistochroniclehisownimpressions。Itisforhimthatpicturesarepainted,bookswritten,andmarblehewnintoform。

ERNEST。IseemtohaveheardanothertheoryofCriticism。

GILBERT。Yes:ithasbeensaidbyonewhosegraciousmemoryweallrevere,andthemusicofwhosepipeonceluredProserpinafromherSicilianfields,andmadethosewhitefeetstir,andnotinvain,theCumnorcowslips,thattheproperaimofCriticismistoseetheobjectasinitselfitreallyis。Butthisisaveryseriouserror,andtakesnocognisanceofCriticism’smostperfectform,whichisinitsessencepurelysubjective,andseekstorevealitsownsecretandnotthesecretofanother。ForthehighestCriticismdealswithartnotasexpressivebutasimpressivepurely。

ERNEST。Butisthatreallyso?

GILBERT。Ofcourseitis。WhocareswhetherMr。Ruskin’sviewsonTurneraresoundornot?Whatdoesitmatter?Thatmightyandmajesticproseofhis,sofervidandsofiery-colouredinitsnobleeloquence,sorichinitselaboratesymphonicmusic,sosureandcertain,atitsbest,insubtlechoiceofwordandepithet,isatleastasgreataworkofartasanyofthosewonderfulsunsetsthatbleachorrotontheircorruptedcanvasesinEngland’sGallery;

greaterindeed,oneisapttothinkattimes,notmerelybecauseitsequalbeautyismoreenduring,butonaccountofthefullervarietyofitsappeal,soulspeakingtosoulinthoselong-cadencedlines,notthroughformandcolouralone,thoughthroughthese,indeed,completelyandwithoutloss,butwithintellectualandemotionalutterance,withloftypassionandwithloftierthought,withimaginativeinsight,andwithpoeticaim;greater,Ialwaysthink,evenasLiteratureisthegreaterart。Who,again,careswhetherMr。PaterhasputintotheportraitofMonnaLisasomethingthatLionardoneverdreamedof?Thepaintermayhavebeenmerelytheslaveofanarchaicsmile,assomehavefancied,butwheneverI

passintothecoolgalleriesofthePalaceoftheLouvre,andstandbeforethatstrangefigure’setinitsmarblechairinthatcirqueoffantasticrocks,asinsomefaintlightundersea,’Imurmurtomyself,’Sheisolderthantherocksamongwhichshesits;likethevampire,shehasbeendeadmanytimes,andlearnedthesecretsofthegrave;andhasbeenadiverindeepseas,andkeepstheirfallendayabouther:andtraffickedforstrangewebswithEasternmerchants;and,asLeda,wasthemotherofHelenofTroy,and,asSt。Anne,themotherofMary;andallthishasbeentoherbutasthesoundoflyresandflutes,andlivesonlyinthedelicacywithwhichithasmouldedthechanginglineaments,andtingedtheeyelidsandthehands。’AndIsaytomyfriend,’Thepresencethatthussostrangelyrosebesidethewatersisexpressiveofwhatinthewaysofathousandyearsmanhadcometodesire’;andheanswersme,’Hersistheheaduponwhichall\"theendsoftheworldarecome,\"andtheeyelidsarealittleweary。’

Andsothepicturebecomesmorewonderfultousthanitreallyis,andrevealstousasecretofwhich,intruth,itknowsnothing,andthemusicofthemysticalproseisassweetinourearsaswasthatflute-player’smusicthatlenttothelipsofLaGiocondathosesubtleandpoisonouscurves。DoyouaskmewhatLionardowouldhavesaidhadanyonetoldhimofthispicturethat’allthethoughtsandexperienceoftheworldhadetchedandmouldedthereinthatwhichtheyhadofpowertorefineandmakeexpressivetheoutwardform,theanimalismofGreece,thelustofRome,thereverieoftheMiddleAgewithitsspiritualambitionandimaginativeloves,thereturnofthePaganworld,thesinsoftheBorgias?’Hewouldprobablyhaveansweredthathehadcontemplatednoneofthesethings,buthadconcernedhimselfsimplywithcertainarrangementsoflinesandmasses,andwithnewandcuriouscolour-

harmoniesofblueandgreen。AnditisforthisveryreasonthatthecriticismwhichIhavequotediscriticismofthehighestkind。

Ittreatstheworkofartsimplyasastarting-pointforanewcreation。Itdoesnotconfineitself-letusatleastsupposesoforthemoment-todiscoveringtherealintentionoftheartistandacceptingthatasfinal。Andinthisitisright,forthemeaningofanybeautifulcreatedthingis,atleast,asmuchinthesoulofhimwholooksatit,asitwasinhissoulwhowroughtit。

Nay,itisratherthebeholderwholendstothebeautifulthingitsmyriadmeanings,andmakesitmarvellousforus,andsetsitinsomenewrelationtotheage,sothatitbecomesavitalportionofourlives,andasymbolofwhatweprayfor,orperhapsofwhat,havingprayedfor,wefearthatwemayreceive。ThelongerI

study,Ernest,themoreclearlyIseethatthebeautyofthevisibleartsis,asthebeautyofmusic,impressiveprimarily,andthatitmaybemarred,andindeedoftenisso,byanyexcessofintellectualintentiononthepartoftheartist。Forwhentheworkisfinishedithas,asitwere,anindependentlifeofitsown,andmaydeliveramessagefarotherthanthatwhichwasputintoitslipstosay。Sometimes,whenIlistentotheoverturetoTANNHAUSER,Iseemindeedtoseethatcomelyknighttreadingdelicatelyontheflower-strewngrass,andtohearthevoiceofVenuscallingtohimfromthecavernedhill。Butatothertimesitspeakstomeofathousanddifferentthings,ofmyself,itmaybe,andmyownlife,orofthelivesofotherswhomonehaslovedandgrownwearyofloving,orofthepassionsthatmanhasknown,orofthepassionsthatmanhasnotknown,andsohassoughtfor。To-

nightitmayfillonewiththat[Greektextwhichcannotbereproduced],thatAMOURDEL’IMPOSSIBLE,whichfallslikeamadnessonmanywhothinktheylivesecurelyandoutofreachofharm,sothattheysickensuddenlywiththepoisonofunlimiteddesire,and,intheinfinitepursuitofwhattheymaynotobtain,growfaintandswoonorstumble。To-morrow,likethemusicofwhichAristotleandPlatotellus,thenobleDorianmusicoftheGreek,itmayperformtheofficeofaphysician,andgiveusananodyneagainstpain,andhealthespiritthatiswounded,and’bringthesoulintoharmonywithallrightthings。’Andwhatistrueaboutmusicistrueaboutallthearts。Beautyhasasmanymeaningsasmanhasmoods。

Beautyisthesymbolofsymbols。Beautyrevealseverything,becauseitexpressesnothing。Whenitshowsusitself,itshowsusthewholefiery-colouredworld。

ERNEST。Butissuchworkasyouhavetalkedaboutreallycriticism?

GILBERT。ItisthehighestCriticism,foritcriticisesnotmerelytheindividualworkofart,butBeautyitself,andfillswithwonderaformwhichtheartistmayhaveleftvoid,ornotunderstood,orunderstoodincompletely。