第1章

ChapterV

Ofthecauses,andfirstbeginingofcivillGovernmentI。Itisofitselfemanifest,thattheactionsofmenproceedfromthewill,andthewillfromhope,andfeare,insomuchaswhentheyshallseeagreatergood,orlesseevill,likelytohappentothembythebreach,thenobservationoftheLawes,they’lwittinglyviolatethem。Thehopethereforewhicheachmanhathofhissecurity,andself-preservation,consistsinthis,thatbyforceorcrafthemaydisappointhisneighbour,eitheropenly,orbystratagem。Whencewemayunderstand,thatthenaturalllawes,thoughwellunderstood,doenotinstantlysecureanymanintheirpractise,andconsequently,thataslongasthereisnocautionhadfromtheinvasionofothers,thereremainstoeverymanthatsameprimitiveRightofselfe-defence,bysuchmeansaseitherhecanorwillmakeuseof(thatis)aRighttoallthings,ortheRightofwarre;anditissufficientforthefulfilingofthenaturalllaw,thatamanbepreparedinmindtoembracePeacewhenitmaybehad。

II。Itisanoldsaying,Thatalllawesaresilentinthetimeofwarre,anditisatrueone,notonelyifwespeakofthecivill,butalsoofthenaturalllawes,providedtheybereferr’dnottothemind,buttotheactionsofmen,bythethirdChapter,Art。29。Andwemeansuchawarasisofallmenagainstallmen;

suchasisthemeerstateofnature;althoughinthewarreofnationagainstnationacertainmeanwaswonttobeobserved。Andthereforeinoldtimetherewasamannerofliving,andasitwereacertainoeconomy,whichtheycalledleotrikon,livingbyRapine,whichwasneitheragainstthelawofnature,(thingsthensostanding)norvoydofglorytothosewhoexerciseditwithvalour,notwithcruelty。Theircustomewas,takingawaytherest,tosparelife,andabstainfromOxenfitforplough,andeveryinstrumentserviceabletohusbandry,whichyetisnotsotobetaken,asiftheywereboundtodoethusbythelawofnature,butthattheyhadregardtotheirowngloryherein,lestbytoomuchcruelty,theymightbesuspectedguiltyoffeare。

III。SincethereforetheexerciseofthenaturalllawisnecessaryforthepreservationofPeace,andthatfortheexerciseofthenaturalllawsecurityisnolessenecessary,itisworththeconsideringwhatthatiswhichaffordssuchasecurity:forthismatternothingelsecanbeimagined,butthateachmanprovidehimselfeofsuchmeethelps,astheinvasionofoneontheothermaybeerenderedsodangerous,aseitherofthemmaythinkitbettertorefrain,thentomeddle。Butfirstitisplain,thattheconsentoftwoorthreecannotmakegoodsuchasecurity;becausethattheadditionbutofone,orsomefewontheotherside,issufficienttomakethevictoryundoubtedlysure,andhartenstheenemytoattacqueus。Itisthereforenecessary,totheendthesecuritysoughtformaybeobtained,thatthenumberofthemwhoconspireinamutuallassistancebesogreat,thattheaccessionofsomefewtotheenemiespartymaynotprovetothemamatterofmomentsufficienttoassurethevictory。

IV。Farthermore,howgreatsoeverthenumberofthemiswhomeetonselfe-defence,ifyettheyagreenotamongthemselvesofsomeexcellentmeanswherebytocompassethis,buteverymanafterhisownmannershallmakeuseofhisendeavours,nothingwillbedone;becausethatdividedintheiropinionstheywillbeanhinderancetoeachother,oriftheyagreewellenoughtosomeoneactionthroughhopeofvictory,spoyle,orrevenge,yetafterwardthroughdiversityofwits,andCounsels,oremulation,andenvy,withwhichmennaturallycontend,theywillbesotorneandrent,astheywillneithergivemutuallhelp,nordesirepeace,excepttheybeconstrainedtoitbysomecommonfeare。

Whenceitfollowes,thattheconsentofmany,(whichconsistsinthisonely,aswehavealreadydefinedintheforegoingsection,thattheydirectalltheiractionstothesameend,andthecommongood)thatistosay,thatthesocietyproceedingfrommutuallhelponely,yeeldsnotthatsecuritywhichtheyseekfor,whomeet,andagreeintheexerciseoftheabove-namedlawesofnature;butthatsomewhatelsemustbedone,thatthosewhohaveonceconsentedforthecommongood,topeaceandmutuallhelp,maybyfearberestrained,lestafterwardtheyagaindissent,whentheirprivateInterestshallappeardiscrepantfromthecommongood。

V。AristotlereckonsamongthoseanimalswhichhecallsPolitique,notmanonly,butdiversothers;astheAnt,theBee,&c。whichthoughtheybedestituteofreason,bywhichtheymaycontract,andsubmittogovernment,notwithstandingbyconsenting,(thatistosay)ensuing,oreschewingthesamethings,theysodirecttheiractionstoacommonend,thattheirmeetingsarenotobnoxiousuntoanyseditions。Yetisnottheirgatheringtogetheracivillgovernment,andthereforethoseanimalsnottobetermedpoliticall,becausetheirgovernmentisonelyaconsent,ormanywillsconcurringinoneobject,not(asisnecessaryincivillgovernment)onewill。Itisverytruethatinthosecreatures,livingonlybysenseandappetite,theirconsentofmindsissodurable,asthereisnoneedofanythingmoretosecureit,and(byconsequence)topreservepeaceamongthem,thenbarelytheirnaturallinclination。Butamongmenthecaseisotherwise。Forfirstamongthemthereisacontestationofhonourandpreferment;amongbeaststhereisnone:whencehatredandenvy,outofwhichariseseditionandwarre,isamongmen,amongbeastsnosuchmatter。Next,thenaturallappetiteofBees,andthelikecreatures,isconformable,andtheydesirethecommongoodwhichamongthemdiffersnotfromtheirprivate;butmanscarceesteemsanythinggoodwhichhathnotsomewhatofeminenceintheenjoyment,morethenthatwhichothersdoepossesse。Thirdly,thosecreatureswhicharevoydofreason,seenodefect,orthinktheyseenone,intheadministrationoftheirCommon-weales;butinamultitudeofmentherearemanywhosupposingthemselveswiserthenothers,endeavourtoinnovate,anddiversInnovatorsinnovatediverswayes,whichisameerdistraction,andcivillwarre。Fourthly,thesebrutecreatures,howsoevertheymayhavetheuseoftheirvoycetosignifytheiraffectionstoeachother,yetwanttheythatsameartofwordswhichisnecessarilyrequiredtothosemotionsinthemind,wherebygoodisrepresentedtoitasbeingbetter,andevillasworsethenintruthitis;Butthetongueofmanisatrumpetofwarre,andsedition;anditisreportedofPericles,thathesometimesbyhiselegantspeechesthundered,andlightened,andconfoundedwholeGreeceitselfe。Fiftly,theycannotdistinguishbetweeninjuryandharme;Thenceithappensthataslongasitiswellwiththem,theyblamenottheirfellowes:ButthosemenareofmosttroubletotheRepublique,whohavemostleasuretobeidle;fortheyusenottocontendforpubliqueplacesbeforetheyhavegottenthevictoryoverhunger,andcold。Lastofall,theconsentofthosebrutallcreaturesisnaturall,thatofmenbycompactonely,(thatistosay)artificiall;itisthereforenomatterofwonderifsomewhatmorebeneedfullformentotheendtheymayliveinpeace。Whereforeconsent,orcontractedsociety,withoutsomecommonpowerwherebyparticularmenmayberuledthroughfeareofpunishment,dothnotsufficetomakeupthatsecuritywhichisrequisitetotheexerciseofnaturalljustice。

VI。Sincethereforetheconspiringofmanywillstothesameenddothnotsufficetopreservepeace,andtomakealastingdefence,itisrequisitethatinthosenecessarymatterswhichconcernPeaceandselfe-defence,therebebutonewillofallmen。Butthiscannot。bedone,unlesseeverymanwillsosubjecthiswilltosomeotherone,towit,eitherManorCounsell,thatwhatsoeverhiswillisinthosethingswhicharenecessarytothecommonpeace,itbereceivedforthewillsofallmeningenerall,andofeveryoneinparticular。Nowthegatheringtogetherofmanymenwhodeliberateofwhatistobedone,ornottobedone,forthecommongoodofallmen,isthatwhichIcallaCOUNSELL。

VII。Thissubmissionofthewilsofallthosementothewillofoneman,oroneCounsell,isthenmade,wheneachoneofthemobligethhimselfbycontracttoeveryoneoftherest,nottoresistthewillofthatoneman,orcounsell,towhichhehathsubmittedhimselfe;thatis,thatherefusehimnottheuseofhiswealth,andstrength,againstanyotherswhatsoever(forheissupposedstilltoretainaRightofdefendinghimselfeagainstviolence)andthisiscalledUNION。Butweunderstandthattobethewillofthecounsell,whichisthewillofthemajorpartofthosemenofwhomtheCounsellconsists。

VIII。Butthoughthewillitselfbenotvoluntary,butonlythebeginningofvoluntaryactions(forwewillnottowill,buttoact)andthereforefallsleastofallunderdeliberation,andcompact;yethewhosubmitshiswilltothewillofanother,conveighstothatothertheRightofhisstrength,andfaculties;

insomuchaswhentheresthavedonethesame,hetowhomtheyhavesubmittedhathsomuchpower,asbytheterrourofitheecanconformethewillsofparticularmenuntounity,andconcord。

IX。NowunionthusmadeiscalledaCity,orcivillsociety,andalsoacivillPerson;forwhenthereisonewillofallmen,itistobeesteemedforonePerson,andbytheword(one)itistobeknowne,anddistinguishedfromallparticularmen,ashavingitsownRightsandproperties;insomuchasneitheranyoneCitizen,norallofthemtogether(ifweexcepthimwhosewillstandsforthewillofall)istobeaccountedtheCity。ACITY

therefore(thatwemaydefineit)isonePerson,whosewill,bythecompactofmanymen,istobereceivedforthewillofthemall;soashemayuseallthepowerandfacultiesofeachparticularperson,tothemaintenanceofpeace,andforcommondefence。

X。ButalthougheveryCitybeacivillPerson,yeteverycivillPersonisnotaCity;foritmayhappenthatmanyCitizens,bythepermissionoftheCity,mayjoynetogetherinonePerson,forthedoingofcertainthings。ThesenowwillbecivillPersons,asthecompaniesofMerchants,andmanyotherConvents;butCitiestheyarenot,becausetheyhavenotsubmittedthemselvestothewillofthecompanysimply,andinallthings,butincertainthingsonelydeterminedbytheCity;

andonsuchtermesasitislawfullforanyoneofthemtocontendinjudgementagainstthebodyitselfeofthesodality;

whichisbynomeansallowabletoaCitizenagainsttheCity;

suchlikesocietiesthereforearecivillPersonssubordinatetotheCity。

XI。Ineverycity,ThatMan,orCounsell,towhosewilleachparticularmanhathsubjectedhiswill(soashathbeendeclared)

issaidtohavetheSUPREMEPOWER,orCHIEFECOMMAND,orDOMINION;whichPower,andRightofcommanding,consistsinthis,thateachCitizenhathconveighedallhisstrengthandpowertothatman,orCounsell;whichtohavedone(becausenomancantransferrehispowerinanaturallmanner)isnothingelsethentohavepartedwithhisRightofresisting。EachCitizen,asalsoeverysubordinatecivillPerson,iscalledtheSUBJECTofhimwhohaththechiefecommand。

XII。Bywhathathbeensayed,itissufficientlyshewed,inwhatmanner,andbywhatdegreesmanynaturallPersons,throughdesireofpreservingthemselves,andbymutuallfeare,havegrownetogetherintoacivillPerson,whomwehavecalledaCity。

Buttheywhosubmitthemselvestoanotherforfeare,eithersubmittohimwhomtheyfeare,orsomeotherwhomtheyconfideinforprotection;Theyactaccordingtothefirstmannerwhoarevanquishedinwarre,thattheymaynotbeslain;theyaccordingtothesecond,whoarenotyetovercome,thattheymaynotbeovercome。ThefirstmannerreceivesitsbeginningfromnaturallPower,andmaybecalledthenaturallbeginningofaCity;thelatterfromtheCounsell,andconstitutionofthosewhomeettogether,whichisabeginningbyinstitution。Henceitis,thattherearetwokindsofCities,theonenaturall,suchasisthepaternall,anddespoticall;theotherinstitutive,whichmaybealsocalledpoliticall。InthefirsttheLordacquirestohimselfesuchCitizensashewill;intheothertheCitizensbytheirownwillsappointaLordoverthemselves,whetherhebeoneman,oronecompanyofmenenduedwiththecommandinchiefe。ButwewillspeakinthefirstplaceofaCitypoliticallorbyinstitution,andnextofaCitynaturall。

Chap。VI

Oftherightofhim,whetherCounsell,oroneManonely,whohaththesupremepowerintheCityI。Wemustconsiderfirstofallwhatamultitudeofmen(gatheringthemselvesoftheirownefreewillsintosociety)is,namely,thatitisnotanyonebody,butmanymen,whereofeachonehathhisownewill,andhispeculiarjudgmentconcerningallthingsthatmaybepropos’d。AndthoughbyparticularContractseachsinglemanmayhavehisownRight,andPropriety,soasonemaysayThisismine,theother,Thatishis;yetwilltherenotbeanythingofwhichthewholemultitude,asaPersondistinctfromasingleman,canrightlysay,Thisismine,morethenanothers。Neithermustweascribeanyactiontothemultitude,asit’sone,but(ifall,ormoreofthemdoeagree)itwillnotbeanAction,butasmanyactions,asMen。ForalthoughinsomegreatSedition,it’scommonlysaid,ThatthePeopleofthatCityhavetakenupArmes;yetisittrueofthoseonelywhoareinArmes,orwhoconsenttothem。FortheCity,whichisonePerson,cannottakeupArmesagainstitselfe。Whatsoeverthereforeisdonebythemultitude,mustbeunderstoodtobedonebyeveryoneofthosebywhomitismadeup;andthathe,whobeingintheMultitude,andyetconsentednot,norgaveanyhelpstothethingsthatweredonebyit,mustbejudg’dtohavedonenothing。

Besides,inamultitudenotyetreduc’dintoonePerson,inthatmannerashathbeensaid,thereremainesthatsamestateofnatureinwhichallthingsbelongtoallmenandthereisnoplaceforMeum&Tuum,whichiscall’dDominion,andPropriety,byreasonthatthatsecurityisnotyetextantwhichwehavedeclar’dabovetobenecessarilyrequisiteforthepractiseoftheNaturallLaws。

Multitude,&c。]TheDoctrineofthePowerofaCityoverit’sCitizens,almostwhollydependsontheunderstandingofthedifferencewhichisbetweenamultitudeofmenruling,andamultituderuled:ForsuchisthenatureofaCity,Thatamultitude,orcompanyofCitizens,notonelymayhavecommand,butmayalsobesubjecttocommand,butindiversesenses;whichdifferenceIdidbeleevewasclearlyenoughexplainedinthisfirstArticle,,butbytheobjectionsofmanyagainstthosethingswhichfollow,Idiscernotherwise;whereforeitseemedgoodtome,totheendImightmakeafullerexplication,toaddethesefewthings。ByMultitude,becauseitisacollectiveword,weunderstandmorethenone,soasamultitudeofmenisthesamewithmanymen;Thesameword,becauseitisofthesingularnumber,signifiesonething,namely,onemultitude;butinneithersensecanamultitudebeunderstoodtohaveonewillgiventoitbynature,buttoeitheraseverall;andthereforeneitherisanyoneactionwhatsoevertobeattributedtoit:

thereforeaMultitudecannotpromise,contract,acquireRight,conveighRight,act,have,Possesse,andthelike,unlesseitbeeveryoneapart,andManbyMan;soastheremustbeasmanypromises,compacts,rights,andactions,asMen。thereforeaMultitudeisnonaturallPerson;butifthesameMultitudedoeContractonewithanother,thatthewillofoneman,ortheagreeingwillsofthemajorpartofthem,shallbereceivedforthewillofall,thenitbecomesonePerson;foritisendu’dwithawill,andthereforecandoevoluntaryactions,suchasareCommanding,makingLawes,acquiringandtransferringofRight,andsoforth;anditisoftnercall’dthePeople,thentheMultitude。Wemustthereforedistinguishthus。thenwesaythePeople,orMultitude,wills,commands,ordothanything,itisunderstoodthattheCitywhichCommands,tillsandActsbythewillofone,ortheconcurringwillsofmore,whichcannotbedone,butinanAssembly;ButasoftasanythingissaidtobedonebyaMultitudeofMen,whethergreat,orsmall,withoutthewillofthatman,orassemblyofmen,that’sunderstoodtobedonebyasubjectedPeople,thatis,bymanysingleCitizenstogether,andnotproceedingfromonetill,butfromdiversewillsofdiversemen,whoareCitizens,andSubjects,butnotaCity。

II。Next,wemustconsiderthateveryoneoftheMultitude(bywhosemeanestheremaybeabeginningtomakeuptheCity)

mustagreewiththerest,thatinthosematterswhichshallbepropoundedbyanyoneintheAssembly,thatbereceivedforthewillofallwhichthemajorpartshallapproveof;forotherwisetherewillbenowillatallofaMultitudeofMen,whoseWillsandVotesdiffersovariously。Nowifanyonewillnotconsent,therestnotwithstandingshallamongthemselvesconstitutetheCitywithouthim:Whenceitwillcometopasse,thattheCityretainesitsprimitiveRightagainsttheDissentour,thatis,theRightoftar,asagainstanEnemy。

III。ButbecausewesaidintheforegoingChapter,thesixthArticle,Thattherewasrequir’dtothesecurityofmen,notonelytheirConsent,butalsotheSubjectionoftheirwillsinsuchthingsaswerenecessarytoPeaceandDefence;andthatinthatUnion,andSubjection,thenatureofaCityconsisted;Wemustdiscernenowinthisplace,outofthosethingswhichmaybepropounded,discuss’d,andstatedinanAssemblyofmen,(allwhosewillsarecontain’dinthewillofthemajorpart)whatthingsarenecessarytoPeace,andcommondefence:Butfirstofall,itisnecessarytoPeace,thatamanbesofarreforthprotectedagainsttheviolenceofothers,thathemaylivesecurely,thatis,thathemayhavenojustcausetofearothers,solongashedoththemnoinjury。Indeed,tomakemenaltogethersafefrommutuallharmes,soastheycannotbehurt,orinjuriouslykill’d,isimpossible,andthereforecomesnotwithindeliberation。Butcaremaybehadtherebenojustcauseoffear;

forsecurityistheendwhereforemensubmitthemselvestoothers,whichifitbenothad,nomanissuppos’dtohavesubmittedhimselfetoought,ortohavequittedhisRighttoallthings,beforethattherewasacarehadofhissecurity。

IV。Itisnotenoughtoobtainthissecurity,thateveryoneofthosewhoarenowgrowingupintoaCity,doecovenantwiththerest,eitherbywords,orwriting,Nottosteal,nottokill,andtoobservethelikeLawes;forthepravityofhumanedispositionismanifesttoall,andbyexperiencetoowellknownhowlittle(removingthepunishment)menarekepttotheirduties,throughconscienceoftheirpromises。Wemustthereforeprovideforoursecurity,notbyCompacts,butbyPunishments;

andthereisthensufficientprovisionmade,whentherearesogreatpunishmentsappointedforeveryinjury,asapparentlyitproveagreaterevilltohavedoneit,thennottohavedoneit:

forallmen,byanecessityofnature,chusethatwhichtothemappearstobethelesseevill。

V。Nowtherightofpunishingisthenunderstoodtobegiventoanyone,wheneverymanContractsnottoassisthimwhoistobepunished。ButIwillcallthisRight,TheSwordofJustice。

Butthesekindofcontractsmenobservewellenough,forthemostpart,tilleitherthemselves,ortheirnearfriendsaretosuffer。

VI。Becausethereforeforthesecurityofparticularmen,and,byconsequenceforthecommonpeace,itisnecessarythattherightofusingtheSwordforpunishment,betransferredtosomeManorCounsell,thatManorCounsellisnecessarilyunderstoodbyRighttohavethesupremePowerintheCity。ForhethatbyRightpunishethathisowndiscretion,byRightcompellsallmentoallthingswhichhehimselfewills;thenwhichagreatercommandcannotbeimagined。

VII。Butinvaindoetheyworshippeaceathome,whocannotdefendthemselvesagainstforrainers;neitherisitpossibleforthemtoprotectthemselvesagainstforrainers,whoseforcesarenotunited;andthereforeitisnecessaryforthepreservationofparticulars,thattherebesomeoneCounsell,oroneman,whohaththeRighttoarm,togathertogether,tounitesomanyCitizensinalldangers,andonalloccasions,asshallbeneedfullforcommondefenceagainstthecertainnumber,andstrengthoftheenemy;andagain,(asoftenasheshallfindeitexpedient)tomakepeacewiththem。Wemustunderstandtherefore,thatparticularCitizenshaveconveighedtheirwholeRightofWarre,andPeace,untosomeoneManorCounsell;Andthatthisright(whichwemaycalltheSwordofWarre)belongstothesameMan,orCounsell,towhomtheSwordofJusticebelongs;fornoMancanbyRightcompellCitizenstotakeuparmes,andbeattheexpencesofWarre,buthewhobyRightcanpunishhimwhodothnotobey。BothSwordstherefore,aswellthisofWar,asthatofJustice,evenbytheconstitutionitselfeofaCity,andessentially,doebelongtothechiefecommand。

VIII。ButbecausetherightoftheSwordisnothingelsebuttohavepowerbyrighttousetheswordathisownwill,itfollowes,thatthejudgementofitsrightusepertainestothesameparty:forifthePowerofjudgingwereinone,andthepowerofexecutinginanother,nothingwouldbedone。Forinvainwouldhegivejudgement,whocouldnotexecutehiscommands;orifheexecutedthembythepowerofanother,hehimselfeisnotsaidtohavethePoweroftheSword,butthatother,towhomheisonelyanOfficer。AlljudgementthereforeinaCitybelongstohimwhohaththeswords,(i。e。)tohim,whohaththesupremeauthority。

IX。Furthermore,sinceitnolesse,nayitmuchmoreconducethtoPeacetopreventbrawlesfromarising,thentoappeasethembeingrisen;andthatallcontroversiesarebredfromhence,thattheopinionsofmendifferconcerningMeum&

Tuum,justandunjust,profitableandunprofitable,goodandevill,honestanddishonest,andthelike,whicheverymanesteemsaccordingtohisownjudgement;itbelongstothesamechiefepowertomakesomecommonRulesforallmen,andtodeclarethempubliquely,bywhicheverymanmayknowwhatmaybecalledhis,whatanothers,whatjust,whatunjust,whathonest,whatdishonest,whatgood,whatevill,thatissummarily,whatistobedone,whattobeavoydedinourcommoncourseoflife。ButthoseRulesandmeasuresareusuallycalledthecivillLawes,ortheLawesoftheCity,asbeingtheCommandsofhimwhohaththesupremepowerintheCity。AndtheCIVILLLAWES(thatwemaydefinethem)arenothingelsebutthecommandsofhimwhohaththechiefeauthorityintheCity,fordirectionofthefutureactionsofhisCitizens。

X。Furthermore,sincetheaffairesoftheCity,boththoseofWarre,andPeace,cannotpossiblybealladministredbyoneman,oroneCounsell,withoutOfficersandsubordinateMagistrates,andthatitappertainstoPeace,andcommondefence,thattheytowhomitbelongsjustlytojudgeofcontroversies,tosearchintoneighbouringcounsels,prudentlytowagewar,andonallhandswarilytoattendthebenefitoftheCity,shouldalsorightlyexercisetheiroffices;itisconsonanttoreason,thattheydependon,andbechosenbyhimwhohaththechiefecommandbothinWar,andinPeace。

XI。Itisalsomanifest,thatallvoluntaryactionshavetheirbeginningfrom,andnecessarilydependonthewill,andthatthewillofdoing,oromittingought,dependsontheopinionofthegoodandevillofthereward,orpunishment,whichamanconceivesheshallreceivebytheact,oromission;soastheactionsofallmenareruledbytheopinionsofeach;whereforebyevidentandnecessaryinference,wemayunderstandthatitverymuchconcernstheinterestofPeace,thatnoopinionsordoctrinesbedeliveredtoCitizens,bywhichtheymayimagine,thateitherbyRighttheymaynotobeytheLawesoftheCity,thatis,thecommandsofthatman,orCounsell,towhomthesupremepoweriscommitted,orthatitislawfullfortoresisthim,orthatalessepunishmentremainesforhimthatdenies,thenhimthatyeeldsobedience。Forifonecommandsomewhattobedoneunderpenaltyofnaturalldeath,anotherforbidsitunderpainofeternalldeath,andbothbytheirownRight,itwillfollowthattheCitizens,althoughinnocent,arenotonelybyRightpunishable,butthattheCityitselfeisaltogetherdissolved;fornomancanservetwoMasters:norishelesse,butrathermore,aMaster,whomwebelievewearetoobeyforfeareofdamnation,thenhewhomweobeyforfeareoftemporalldeath。

Itfollowestherefore,thatthisone,whetherMan,orCourt,towhomtheCityhathcommittedthesupremePower,havealsothisRight,Thathebothjudgewhatopinionsanddoctrinesareenemiesuntopeace,andalsothatheforbidthemtobetaught。

Judgewhatopinions,&c。]ThereisscarceanyPrinciple,neitherintheworshipofGod,norhumanesciences,fromwhencetheremaynotspringdissentions,discords,reproaches,andbydegreeswaritselfe;neitherdoththishappenbyreasonofthefalshoodofthePrinciple,butofthedispositionofmen,whoseemingwisetothemselves,willneedsappearsuchtoallothers:

Butthoughsuchdissentionscannotbehinderedfromarising,yetmaytheyberestrainedbytheexerciseofthesupremePower,thattheyProvenohinderancetothepubliquepeace。ofthesekindofopinionsthereforeIhavenotspokenofinthisplace。TherearecertaindoctrineswherewithSubjectsbeingtainted,theyverilybelievethatobediencemayberefusedtotheCity,andthatbyRighttheymay,nayought,tooppose,andfightagainstchiefePrinces,anddignities。Sucharethose,whichwhetherdirectly,andopenly,ormoreobscurely,andbyconsequencerequireobediencetobegiventoothersbesidethemtowhomthesupremeauthorityiscommitted。Idenynot,butthisreflectsonthatPowerwhichmanylivingunderothergovernment,ascribetothechiefeheadoftheChurchofRome,andalsoonthat,whichelsewhereoutofthatChurch,Bishopsrequireintheirs,tobegiventothem;andlastofall,onthatlibertywhichthelowersortofCitizensunderpretenceofReligiondoechallengetothemselves;forwhatcivillwarwasthereeverintheChristianworld,whichdidnoteithergrowfrom,orwasnourishtbythisRoot?Thejudgementthereforeofdoctrines,whethertheyberepugnanttocivillobedienceornot,andiftheyberepugnant,thePowerofprohibitingthemtobetaught,Idoehereattributetothecivillauthority;forsincethereisnomanwhograntsnottotheCitythejudgementofthosethingswhichbelongtoitsPeace,anddefence,anditismanifest,thattheopinionswhichI

havealreadyreciteddorelatetoitsPeace,itfollowesnecessarily,thattheexaminationofthoseopinions,whethertheybesuch,ornot,mustbereferredtotheCity,thatis,tohimwhohaththesupremeauthority。

XII。Lastofall,fromthisconsideration,thateachCitizenhathsubmittedhisWilltohiswhohaththeSupremeCommandintheCity,soashemaynotemployhisstrengthagainsthim;itfollowesmanifestly,thatwhatsoevershallbedonebyhimwhocommands,mustnotbepunisht;forashewhohathnotpowerenough,cannotpunishhimnaturally;soneithercanhepunishhimbyRight,whobyRighthathnotsufficientpower。

XIII。Itismostmanifestbywhathathbeensaid,ThatineveryperfectCity(thatis,wherenoCitizenhathRighttousehisfaculties,athisownediscretion,forthepreservationofhimselfe,orwheretheRightoftheprivateSwordisexcluded)

thereisaSupremePowerinsomeone,greaterthenwhichcannotbyRightbeconferr’dbymen,orgreaterthenwhichnomortallmancanhaveoverhimself。Butthatpower,greaterthenwhichcannotbymen,beconveigh’donaman,wecallABSOLUTE:forwhosoeverhathsosubmittedhiswilltothewilloftheCity,Thathecan,unpunisht,doeanything,makeLawes,judgeControversies,setPenalties,makeuse,athisownpleasure,ofthestrength,andwealthofmen,andallthisbyRight,trulyhehathgivenhimthegreatestdominionthatcanbegranted。Thissamemaybeconfirm’dbyexperienceinalltheCitieswhichare,oreverhavebeene;forthoughitbesometimesindoubt,whatMan,orCounsell,haththeChiefCommand,yeteverthereissuchaCommand,andalwayesexercis’d,exceptinthetimeofSedition,andCivillWar,andthentherearetwoChiefeCommandsmadeoutofone:NowthoseseditiouspersonswhodisputeagainstabsoluteAuthority,doenotsomuchcaretodestroyit,astoconveighitonothers;forremovingthispower,theytogethertakeawayCivillSociety,andaconfusionofallthingsreturnes。Thereissomuchobediencejoyn’dtothisabsoluteRightoftheChiefRuler,asisnecessarilyrequir’dfortheGovernmentoftheCity,thatistosay,somuchasthatRightofhismaynotbegrantedinvaine。Nowthiskindofobedience,althoughforsomereasonsitmaysometimes,byRight,bedeny’d,yetbecauseagreatercannotbeperform’d,wewillcallitSIMPLE。ButtheobligationtoperformethisgrowesnotimmediatelyfromthatContractbywhichwehaveconveigh’dallourRightontheCity,butmediatelyfromhence,That,withoutobedience,theCitiesRightwouldbefrustrate,andbyconsequencetherewouldbenoCityconstituted。

ForitisonethingifIsay,IgiveyouRighttoCommandwhatyouwill;another,ifIsay,IwilldoewhatsoeveryouCommand;

andtheCommandmaybesuch,asIwouldratherdiethendoeit;

forasmuchthereforeasnomancanbeboundtowillbeingkill’d,muchlesseishetyedtothat,whichtohimisworsethendeath:

ifthereforeIbecommandedtokillmyself,Iamnotboundtodoeit;forthoughIdenytodoeit,yettheRightofdominionisnotfrustrated,sinceothersmaybefound,whobeingcommanded,willnotrefusetodoeit;neitherdoeIrefusetodoethatwhichIhavecontractedtodoe。Inlikemanner,iftheChiefRulercommandanymantokillhim,heisnottyedtodoeit,becauseitcannotbeconceiv’dthathemadeanysuchCovenant;norifhecommandtoexecuteaParent,whetherhebeinnocent,orguilty,andcondemnedbytheLaw,sincethereareothers,who,beingcommanded,willdoethat,andaSonwillratherdie,thenliveinfamous,andhatedofalltheworld。Therearemanyothercases,inwhich,sincetheCommandsareshamefulltobedonebysome,andnotbyothers,Obediencemay,byRight,beperform’dbythese,andrefus’dbythose;andthis,withoutbreachofthatabsoluteRightwhichwasgiventotheChiefRuler。ForinnocaseistheRighttakenawayfromhim,ofslayingthosewhoshallrefusetoobeyhim。Buttheywhothuskillmen,althoughbyRightgiventhemfromhimthathathit,yetiftheyusethatRightotherwisethenrightReasonrequires,theysinagainsttheLawesofNature,(thatis)againstGod。

Absolute]Apopularstateopenlychallengethabsolutedominion,andtheCitizensopposeitnot,forinthegatheringtogetherofmanymen,theyacknowledgethefaceofaCity;andeventheunskilfullunderstand,thatmatterstherearerul’dbyCounsell。YetmonarchyisnolesseaCity,thenDemocraty,andabsoluteKingshavetheirCounsellours,fromwhomtheywilltakeadvice,andsuffertheirPower,inmattersofgreaterconsequence,tobeguided,butnotrecall’d。ButitappearsnottomostmenhowaCityiscontain’dinthepersonofaKing;andthereforetheyobjectagainstAbsoluteCommand:First,thatifanymanhadsuchaRight,theconditionoftheCitizenswouldbemiserable:Forthustheythink,hewilltakeall,spoilall,killall;andeverymancountsithisonelyhappinessethatheisnotalreadyspoil’dandkill’d。Butwhyshouldhedoethus?notbecausehecan;forunlessehehaveamindtoit,hewillnotdoeit。tillhe,topleaseone,orsomefew,spoilalltherest?

First,thoughbyRight,thatis,withoutinjurytothem,hemaydoeit,yetcanhenotdoeitjustly,thatis,withoutbreachoftheNaturallLawes,andinjuryagainstGod。AndthereforethereissomesecurityforSubjectsintheOathswhichprincestake。

Next,ifhecouldjustlydoeit,orthathemadenoaccountofhisOath,yetappearestherenoreasonwhyheshoulddesireit,sincehefindesnogoodinit。Butitcannotbedeny’dbutaprincemaysometimeshaveaninclinationtodoewickedly;butgrantthenthatthouhadstgivenhimapowerwhichwerenotabsolute,butsomuchonelyassuffic’dtodefendtheefromtheinjuriesofothers,which,ifthouwiltbesafe,isnecessaryfortheetogive;arenotallthesamethingstobefeared?forhethathathstrengthenoughtoprotectall,wantsnotsufficiencytooppresseall。Hereisnootherdifficultythen,butthathumaneaffairescannotbewithoutsomeinconvenience。AndthisinconvenienceitselfisintheCitizens,notintheGovernment;

forifmencouldrulethemselves,everymanbyhisowncommand,that’stosay,couldtheyliveaccordingtotheLawesofNature,therewouldbenoneedatallofaCity,norofacommoncoercivepower。Secondly,theyobject,ThatthereisnoDominionintheChristianworldAbsolute;whichindeedisnottrue,forallMonarchies,andallotherStates,areso;foralthoughthey,whohavethechiefCommand,doenotallthosethingstheywould,andwhattheyknowprofitabletotheCity,thereasonofthatisnotthedefectofRightinthem,buttheconsiderationoftheirCitizens,whobusiedabouttheirprivateinterest,andcarelesseofwhattendstothepublique,cannotsometimesbedrawntoperformetheirdutieswithoutthehazardoftheCity。thereforeprincessometimesforbeartheexerciseoftheirRight,andprudentlyremitsomewhatoftheact,butnothingoftheirRight。

XIV。Neithercananymangivesomewhattohimselfe;forheisalreadysuppos’dtohavewhathecangivehimself;norcanhebeoblig’dtohimselfe,forthesamepartybeingboththeobliged,andtheObliger,andtheObligerhavingpowertoreleasetheobliged,itweremeerlyinvainforamantobeobligedtohimselfe,becausehecanreleasehimselfathisownpleasure;andhethatcandoethis,isalreadyactuallyfree。Whenceitsplaine,thattheCityisnottyedtotheCivillLawes;fortheCivillLawesaretheLawesoftheCity,bywhich,ifshewereengag’d,sheshouldbeengag’dtoherselfe。NeithercantheCitybeoblig’dtoherCitizen,because,ifhewill,hecanfreeherfromherobligation;andhewill,asoftasshewills,(forthewillofeveryCitizenisinallthingscomprehendedinthewilloftheCity);theCitythereforeisfreewhenshepleaseth,thatis,sheisnowactuallyfree;butthewillofaCouncell,oronewhohaththeSupremeAuthoritygivenhim,isthewilloftheCity;hethereforecontainesthewillsofallparticularCitizens:ThereforeneitherisheboundtotheCivillLawes(forthisistobeboundtohimself)nortoanyofhisCitizens。

XV。Nowbecause(ashathbeenshewnabove)beforetheconstitutionofaCityallthingsbelong’dtoallmen,noristherethatthingwhichanymancansocallhis,asanyothermaynot,bythesameRight,claimeashisown,(forwhereallthingsarecommon,therecanbenothingpropertoanyman)itfollowes,thatproprietyreceiv’ditsbeginningwhenCitiesreceiv’dtheirs,andthatthatonelyispropertoeachmanwhichhecankeepbytheLawes,andthepowerofthewholeCity,(thatis)ofhimonwhomitschiefcommandisconferr’d。Whenceweunderstand,thateachparticularCitizenhathapropriety,towhichnoneofhisfellow-CitizenshathRight,becausetheyaretyedtothesameLawes;buthehathnoproprietyinwhichtheChiefRuler(whoseCommandsaretheLawes,whosewillcontainsthewillofeachman,andwho,byeverysingleperson,isconstitutedtheSupremeJudge)hathnotaRight。ButalthoughtherebemanythingswhichtheCitypermitstoitsCitizens,andthereforetheymaysometimesgoetoLawagainsttheirChief;yetisnotthatactionbelongingtoCivillRight,buttoNaturallEquity;neitherisitconcerningwhatbyRighthemaydoewhohaththeSupremepower,butwhathehathbeenwillingshouLdbedone,andthereforeheshallbejudgehimself,asthough(theequityofthecausebeingwellunderstood)hecouldnotgivewrongjudgment。

Proprietyreceiv’ditsbeginning,&c。]What’sobjectedbysome,Thattheproprietyofgoods,evenbeforetheconstitutionofCities,wasfoundinFathersofFamilies,thatobjectionisvaine,becauseIhavealreadydeclar’d,ThataFamilyisalittleCity。FortheSonnesofaFamilyhaveaproprietyoftheirgoodsgrantedthembytheirFather,distinguishtindeedfromtherestoftheSonsofthesameFamily,butnotfromtheproprietyoftheFatherhimself;buttheFathersofdiverseFamilies,whoaresubjectneithertoanycommonFather,norLord,haveacommonRightinallthings。

WhatbyRighthemaydoe,&c。]AsoftenasaCitizenisgrantedtohaveanactionofLawagainsttheSupreme,i。e。

againsttheCity,thequestionisnotinthataction,whethertheCitymay,byRight,keeppossessionofthethingincontroversie,butwhetherbytheLawesformerlymadeshewouldkeepit;fortheLawisthedeclaredwilloftheSupreme:sincethentheCitymayraisemoneyfromtheCitizensundertwoTitles,eitherasTribute,orasDebt,intheformercasethereisnoactionofLawallowed;fortherecanbenoquestionwhethertheCityhaveRighttorequireTribute:inthelatteritisallowed,becausetheCitywilltakenothingfromitsCitizensbyfraud,orcunning,andyetifneedrequire,alltheyhave,openly;andthereforehethatcondemnesthisplace,saying,ThatbythisdoctrineitiseasieforprincestofreethemselvesfromtheirDebts,hedoesitimpertinently。

XVI。Theft,further,AduLtery,andallinjuriesareforbidbytheLawesofnature;butwhatistobecalledTheft,whatfurther,whatAdultery,whatinjuryinaCitizen,thisisnottobedeterminedbythenaturall,butbythecivillLaw:fornoteverytakingawayofthethingwhichanotherpossesseth,butonelyanothermansgoodsistheft;butwhatisours,andwhatanothers,isaquestionbelongingtothecivillLaw。Inlikemanner,noteverykillingofamanisfurther,butonelythatwhichthecivillLawforbids;neitherisallencounterwithwomenAdultery,butonelythatwhichthecivillLawprohibits。Lastly,allbreachofpromiseisaninjury,wherethepromiseitselfeislawfull,butwherethereisnoRighttomakeanycompact,therecanbenoconveighanceofit,andthereforetherecannoinjuryfollow,ashathbeensaidinthesecondChapter,Artic。17。Nowwhatwemaycontractfor,andwhatnot,dependswhollyuponthecivillLawes。TheCityofLacedoemonthereforerightlyorderedthatthoseyoungmenwhocouldsotakeawaycertaingoodsfromothersasnottobecaught,shouldgoeunpunisht;foritwasnothingelse,buttomakeaLawthatwhatwassoacquiredshouldbetheirown,andnotanothers。Rightlyalsoisthatmaneverywhereslain,whomwekillinwarre,orbythenecessityofselfe-defence。SoalsothatcopulationwhichinoneCityisMatrimony,inanotherwillbejudgedAdultery。AlsothosecontractswhichmakeupMarriageinoneCitizen,doenotsoinanother,althoughofthesameCity。becausethathewhoisforbiddenbytheCity(thatisbythatoneman,orCouncell,whosethesupremepoweris)tocontractought,hathnoRighttomakeanycontract,andthereforehavingmadeany,itisnotvalid,andbyconsequence,noMarriage。Buthiscontractwhichreceivednoprohibition,wasthereforeofforce,andsowasMatrimony:neitheraddesitanyforcetoanyunlawfullcontracts,thattheyweremadebyanOath,orSacrament,forthoseaddenothingtothestrengthningofthecontract,ashathbeensaidaboveChap。2。Artic。22。WhatthereforeTheft,whatMurther,whatAdultery,andingenerallwhatinjuryis,mustbeknownbythecivillLawes,thatis,thecommandsofhimwhohaththesupremeauthority。

ThattheyweremadebyanOathorSacrament,&c。]WhetherMatrimonybeeaSacrament(inwhichsensethatwordisusedbysomeDivines)ornot,itisnotmypurposetodispute:OnelyI

say,thatthelegitimatecontractofamanandwomantolivetogether,i。e。grantedbythecivillLaw,whetheritbeaSacrament,ornot,issurelyalegitimateMarriage;butthatcopulationwhichtheCityhathprohibitedisnomarriage,sinceitisoftheessenceofMarriagetobealegitimatecontract。

Therewerelegitimatemarriagesinmanyplaces,asamongtheJewes,theGrecians,theRomans,whichyetmightbedissolved。

Butwiththosewhopermitnosuchcontracts,butbyaLawthattheyshallneverbebroke,Wedlockcannotbedissolved;andthereasonis,becausetheCityhathcommandedittobeindissoluble,notbecauseMatrimonyisaSacrament。WhereforetheceremonieswhichatweddingsaretobeperformedintheTemple,toblesse,or(ifImaysayso)toconsecratethehusbandandwife,willperhapsbelongonlytotheofficeofClergy-men;alltherest,namelywho,when,andbywhatcontractsMarriagesmaybemade,pertainstotheLawesoftheCity。

XVII。Thissamesupremecommand,andabsolutepower,seemssoharshtothegreatestpartofmen,astheyhatetheverynamingofthem;whichhappenschieflythroughwantofknowledge,whathumanenature,andthecivillLawesare,andpartlyalsothroughtheirdefault,whowhentheyareinvestedwithsogreatauthority,abusetheirpowertotheirownlust。Thattheymaythereforeavoydthiskindofsupremeauthority,someofthemwillhaveaCitywellenoughconstituted,iftheywhoshallbetheCitizensconvening,doeagreeconcerningcertaineArticlespropounded,andinthatconventagitatedandapproved;anddoecommandthemtobeobserved,andpunishmentsprescribedtobeinflictedonthemwhoshallbreakthem:towhichpurpose,andalsototherepellingofaforraignenemy,theyappointacertainandlimitedreturn,withthiscondition,thatifthatsufficenot,theymaycallanewconventionofestates。WhoseesnotinaCitythusconstituted,thattheAssemblywhoprescribedthosethingshadanabsolutepower?Ifthereforetheassemblycontinue,orfromtimetotimehaveacertainday,andplaceofmeeting,thatpowerwillbeperpetuall。Butiftheywhollydissolve,eithertheCitydissolveswiththem,andsoallisreturnedtothestateofWar,orelsethereissomewhereapowerlefttopunishthosewhoshalltransgressetheLawes,whosoever,orhowmanysoevertheybethathaveit,whichcannotpossiblybewithoutanabsolutepower:forhethatbyrighthaththismightgiven,bypunishmentstorestrainwhatCitizenshepleaseth,hathsuchapower,asagreatercannotpossiblybegivenbyanyCitizens。

XVIII。Itisthereforemanifest,thatineveryCitythereissomeoneman,orCouncell,orCourt,whobyRighthathasgreatapowerovereachsingleCitizen,aseachmanhathoverhimselfeconsideredoutofthatcivillstate,thatis,supremeandabsolute,tobelimitedonelybythestrengthandforcesoftheCityitselfe,andbynothingelseintheworld:forifhispowerwerelimited,thatlimitationmustnecessarilyproceedfromsomegreaterpower;Forhethatprescribeslimits,musthaveagreaterpowerthenhewhoisconfin’dbythem;nowthatconfiningpoweriseitherwithoutlimit,orisagainrestrainedbysomeothergreaterthenitselfe,andsoweshallatlengtharrivetoapowerwhichhathnootherlimit,butthatwhichistheterminusultimusoftheforcesofalltheCitizenstogether。Thatsameiscalledthesupremecommand,andifitbeecommittedtoacouncell,asupremecouncell,butiftooneman,thesupremeLordoftheCity。Nowthenotesofsupremecommandarethese,TomakeandabrogateLawes。TodetermineWarandpeace,toknow,andjudgeofallcontroversies,eitherbyhimselfe,orbyJudgesappointedbyhim;toelectallMagistrates;Ministers,andCounsellors。Lastly,iftherebeanymanwhobyRightcandoesomeoneactionwhichisnotlawfullforanyCitizenorCitizenstodoebesidehimselfe,thatmanhathobtainedthesupremepower:

ForthosethingswhichbyRightmaynotbedonebyanyoneormanyCitizens,theCityitselfecanonelydoe:HethereforethatdoththosethingsuseththeCitiesRight,whichisthesupremepower。

XIX。TheywhocompareaCityanditsCitizens,withamanandhismembers,almostallsay,thathewhohaththesupremepowerintheCity,isinrelationtothewholeCity,suchastheheadistothewholeman;Butitappearesbywhathathbeenalreadysaid,thathewhoisenduedwithsuchapower,(whetheritbeaman,oraCourt)hatharelationtotheCity,notasthatofthehead,butofthesouletothebody。Foritisthesoulebywhichamanhathawill,thatis,caneitherwill,ornill;sobyhimwhohaththesupremepower,andnootherwise,theCityhathawill,andcaneitherwillornill。ACourtofCounsellorsisrathertobecomparedwiththehead,oroneCounsellor,whoseonlyCounsell(ifofanyonealone)thechiefRulermakesuseofinmattersofgreatestmoment:fortheofficeoftheheadistocounsell,asthesoulesistocommand。

XX。ForasmuchasthesupremecommandisconstitutedbyvertueofthecompactswhicheachsingleCitizen,orsubject,mutuallymakeswiththeother。butallcontracts,astheyreceivetheirforcefromthecontractors,sobytheirconsenttheyloseitagain,andarebroken;perhapssomemayinferrehence,thatbytheconsentofallthesubjectstogether,thesupremeauthoritymaybewhollytakenaway。Whichinferenceifitweretrue,I

cannotdiscernewhatdangerwouldthencebyRightarisetothesupremeCommanders。Forsinceitissupposed,thateachonehathobligedhimselfetoeachother,ifanyoneofthemshallrefuse,whatsoevertherestshallagreetodoe,heisboundnotwithstanding;neithercananymanwithoutinjurytome,doethatwhichbycontractmadewithme,hehathobligedhimselfenottodoe。Butitisnottobeimaginedthateveritwillhappen,thatallthesubjectstogether,notsomuchasoneexcepted,willcombineagainstthesupremepower;whereforethereisnofeareforRulersinchiefe,thatbyanyRighttheycanbedespoyledoftheirauthority。Ifnotwithstandingitweregranted,thattheirRightdependedonelyonthatcontractwhicheachmanmakeswithhisfellow-citizen,itmightveryeasilyhappen,thattheymightberobbedofthatDominionunderpretenceofRight;forsubjectsbeingcalledeitherbythecommandoftheCity,orseditiouslyflockingtogether,mostmenthinkthattheconsentsofallarecontainedinthevotesofthegreaterpart。Whichintruthisfalse;foritisnotfromnaturethattheconsentofthemajorpartshouldbereceivedfortheconsentofall,neitherisittrueintumults,butitproceedsfromcivillinstitution,andisthenonelytrue,whenthatManorCourtwhichhaththesupremepower,assemblinghissubjects,byreasonofthegreatnesseoftheirnumber,allowesthosethatareelectedapowerofspeakingforthosewhoelectedthem,andwillhavethemajorpartofvoyces,insuchmattersasarebyhimpropoundedtobediscust,tobeaseffectuallasthewhole。Butwecannotimaginethathewhoischiefe,everconvenedhissubjectswithintentionthattheyshoulddisputehisRight,unlesse,wearyoftheburthenofhischarge,hedeclaredinplaintermes,thatherenouncesandabandonshisgovernment。NowbecausemostmenthroughignoranceesteemnottheconsentofthemajorpartofCitizensonly,butevenofaveryfew,providedtheybeoftheiropinion,fortheconsentofthewholeCity,itmayverywellseemtothem,thatthesupremeauthoritymaybyrightbeabrogated,soitbedoneinsomegreatAssemblyofCitizensbythevotesofthegreaternumber;Butthoughagovernmentbeconstitutedbythecontractsofparticularmenwithparticulars,yetitsRightdependsnotonthatobligationonely;thereisanothertyealsotowardhimwhocommands;foreachCitizencompactingwithhisfellow,sayesthus,IconveighmyRightonthisparty,uponcondition,thatyoupasseyourstothesame;bywhichmeans,thatRightwhicheverymanhadbeforetousehisfacultiestohisownadvantage,isnowwhollytranslatedonsomecertainman,orCouncell,forthecommonbenefit;whereforewhatbythemutuallcontractseachonehathmadewiththeother,whatbythedonationofRightwhicheverymanisboundtoratifietohimthatcommands,thegovernmentisupheldbyadoubleobligationfromtheCitizens,firstthatwhichisduetotheirfellowcitizens,nextthatwhichtheyowetotheirprince。Whereforenosubjectshowmanysoevertheybe,canwithanyRightdespoylehimwhobearsthechiefeRule,ofhisauthority,evenwithouthisownconsent。

Chap。VII

OfthethreekindesofGovernment,Democracy,Aristocracy,Monarchie。

I。WehavealreadyspokenofaCitybyinstitutioninitsGenus;wewillnowsaysomewhatofitsspecies。AsforthedifferenceofCities,itistakenfromthedifferenceofthePersons,towhomtheSupremePoweriscommitted;thisPoweriscommittedeithertooneMan,orCouncell,orsomeoneCourtconsistingofmanymen。Furthermore,aCouncellofmanymen,consistseitherofalltheCitizens,(insomuchaseverymanofthemhathaRighttoVote,andaninterestintheorderingofthegreatestaffaires,ifhewillhimselfe)orofapartonely;fromwhencetherearisethreesortsofGovernment:Theone,whenthePowerisinaCouncell,whereeveryCitizenhatharighttoVote,anditiscall’daDEMOCRATY。Theother,whenitisinaCouncell,wherenotall,butsomepartonelyhavetheirsuffrages,andwecallitanARISTOCRATY。Thethirdisthat,whentheSupremeAuthorityrestsonelyinone,anditisstiledaMONARCHY。Inthefirst,hethatgovernesiscalleddemos,ThePEOPLE。Inthesecond,theNOBLES。Inthethird,theMONARCH。

II。Now,althoughAncientWritersofPolitiqueshaveintroduc’dthreeotherkindesofGovernmentoppositetothese,towit,AnarchyorconfusiontoDemocraty,Oligarchy,thatis,thecommandofsomefew,toAristocraty,andTyrannytoMonarchy,yetarenotthesethreedistinctformesofGovernment,butthreediverseTitlesgivenbythosewhowereeitherdispleas’dwiththatpresentGovernment,orthosethatbareRule。Formen,bygivingnames,doeusually,notonelysignifiethethingsthemselves,butalsotheirownaffections,aslove,hatred,anger,andthelike,whenceithappensthatwhatonemancallsaDemocraty,anothercallsanAnarchy;whatonecountsanAristocraty,anotheresteemesanOligarchie。andwhomonetitlesaKing,anotherstileshimaTyrant;soasweseethesenamesbetokennotadiversekindeofGovernment,butthediverseopinionsoftheSubjectsconcerninghimwhohaththeSupremePower。Forfirst,whoseesnotthatAnarchyisequallyoppositetoalltheforenam’dFormes?ForthatwordsignifiesthatthereisnoGovernmentatall,thatis,notanyCity。ButhowisitpossiblethatnoCityshouldbethespeciesofaCity?

Farthermore,whatdifferenceistherebetweenanOligarchie,whichsignifiestheCommandofafew,orGrandees,oranAristocraty,whichisthatofthePrime,orChiefHeads,morethenthatmendiffersoamongthemselves,thatthesamethingsseemenotgoodtoallmen?Whenceithappens,thatthosepersons,whobysomearelook’donasthebest,arebyothersesteem’dtobetheworstofallmen。

III。Butmen,byreasonoftheirpassions,willveryhardlybeperswadedthataKingdome,andTyranny,arenotdiversekindesofCities,whothoughtheywouldratherhavetheCitysubjecttoone,thenmany,yetdoetheynotbeleeveittobewellgovern’dunlesseitaccordwiththeirjudgements:ButwemustdiscoverbyReason,andnotbyPassion,whatthedifferenceisbetweenaKing,andaTyrant:butfirst,theydiffernotinthis,ThataTyranthaththegreaterPower,forgreaterthentheSupremecannotbegranted;norinthis,Thatonehathalimitedpower,theothernot;forhe,whoseauthorityislimited,isnoKing,buthisSubjectthatlimitshim。Lastly,neitherdiffertheyintheirmannerofacquisition;forifinaDemocraticall,orAristocraticallGovernmentsomeoneCitizenshould,byforce,possessehimselfoftheSupremePower,ifhegaintheconsentofalltheCitizens,hebecomesalegitimateMonarch;ifnot,heisanEnemy,notaTyrant。Theydifferthereforeinthesoleexerciseoftheircommand,insomuchasheissaidtobeaKing,whogovernswel,andheaTyrantthatdothotherwise。Thecasethereforeisbroughttothispasse,ThataKinglegitimatelyconstitutedinhisGovernment,ifheseemetohisSubjectstoRulewell,andtotheirliking,theyaffordhimtheappellationofaKing,ifnot,theycounthimaTyrant。WhereforeweseeaKingdome,andTyranny,arenotdiverseFormesofGovernment,butoneandtheself-sameMonarchhaththenameofaKinggivenhiminpointofHonour,andReverencetohim,andofaTyrantinwayofcontumely,andreproach。ButwhatwefrequentlyfindeinbookessaidagainstTyrants,tookitsoriginallfromGreek,andRomanWriters,whoseGovernmentwaspartlyDemocraticall,andpartlyAristocraticall,andthereforenotTyrantsonely,butevenKingswereodioustothem。

IV。Thereare,whoindeeddoethinkitnecessary,ThataSupremeCommandshouldbesomewhereextantina,City。butifitshouldbeinanyone,eitherMan,orCouncell,itwouldfollow(theysay)thatalltheCitizensmustbeslaves。Avoidingthiscondition,theyimaginethattheremaybeacertaineFormofGovernmentcompoundedofthosethreekindswehavespokenof,yetdifferentfromeachparticular,whichtheycallamixtMonarchie,ormixtAristocraty,ormixtDemocraty,accordingasanyoneofthesethreesortsshallbemoreeminentthentherest:Forexample,ifthenamingofMagistrates,andthearbitrationofWar,andPeace,shouldbelongtotheKing,JudicaturetotheLords,andcontributionofMoniestothePeople,andthepowerofmakingLawestooaltogether,thiskindofStatewouldtheycallamixtMonarchieforsooth。ButifitwerepossiblethattherecouldbesuchaState,itwouldnowhitadvantagethelibertyofthesubject;foraslongastheyallagree,eachsingleCitizenisasmuchsubjectaspossiblyhecanbe;butiftheydisagree,theStatereturnstoaCivillWar,andtheRightoftheprivateSword,whichcertainlyismuchworsethenanysubjectionwhatsoever:ButthattherecanbenosuchkindofGovernmenthathbeensufficientlydemonstratedintheforegoingChapter,Artic:

6,7,8,9,10,11,12。

ButthattherecanbenosuchkindeofGovernment]Mostmengrant,ThataGovernmentoughtnottobedivided,buttheywouldhaveitmoderated,andboundedbysomelimits。Trulyitisveryreasonableitshouldbeso;butifthesemen,whentheyspeakofmoderating,andlimiting,dounderstanddividingit,theymakeaveryfonddistinction。Truly,formypart,IwishthatnotonelyKings,butallotherPersonsenduedwithSupremeAuthoritywouldsotemperthemselvesastocommitnowrong,andonelymindingtheirchargescontainthemselveswithinthelimitsofthenaturall,anddivineLawes:Buttheywhodistinguishthus,theywouldhavethechiefPowerbounded,andrestrain’dbyothers;

which,becauseitcannotbedone,butthattheywhodoesetthelimits,mustneedshavesomepartofthePower,wherebytheymaybeenabledtodoeit,theGovernmentisproperlydivided,notmoderated。

V。LetusseealittlenowintheconstitutingofeachFormofGovernment,whattheconstitutoursdoe。ThosewhomettogetherwithintentiontoerectaCity,werealmostintheveryactofmeetingaDemocraty;forinthattheywillinglymet,theyaresuppos’doblig’dtotheobservationofwhatshallbedetermin’dbythemajorpart:which,whilethatconventlasts,orisadjourn’dtosomecertaindayes,andplaces,isaclearDemocraty;forthatconvent,whosewillisthewillofalltheCitizens,haththeSupremeAuthority;andbecauseinthisConventeverymanissuppos’dtohaveaRighttogivehisvoice,itfollowes,thatitisaDemocratybythedefinitiongiveninthefirstArticleofthisChap。Butiftheydepart,andbreakuptheConvent,andappointnotime,orplace,where,andwhentheyshallmeetagain,thepublickwealreturnstoAnarchy,andthesamestateitstoodinbeforetheirmeeting,thatis,tothestateofallmenwarringagainstall。ThePeoplethereforeretainsthesupremepowernolongerthenthereisacertaindayandplacepubliquelyappointed,andknown,towhichwhosoeverwill,mayresort。Forexceptthatbeknownanddetermined,theymayeithermeetatdiverstimes,andplaces,thatisinfactions,ornotatall;andthenitisnolongerdemos,thePeople,butadissolutemultitude,towhomwecanneitherattributesanyAction,orRight:TwothingsthereforeframeaDemocratie,whereofone(towittheperpetuallprescriptionofConvents)

makesdemos,thePeople,theother(whichisapluralityofvoyces)tokratosorthepower。